Bahaushe (@Bahaushey) header
Bahaushe (@Bahaushey) profile picture

#Hausaactivist Farfaɗo da kishin Hausa da ƙasar Hausa. Kishin ƙabila ba ƙabilanci bane. Bahaushe sai Bahaushe. #HausaRenaissance #Hausazalla

Joined March 2024
Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)Photo by Bahaushe (@Bahaushey)
How they Use the term Hausa-Fulani. This man is talking in a Fulani only meeting. He says: “Even a blind man knows I’m Fulani” “we benefit from both (Hausa &Fulani) if they call for Hausa we are the representatives” Proceeds to call prominent Fulani politicians in attendance.
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Bahaushe retweeted
The Hausa activist, Bichiia Maisongo, was arrested by the DSS five months ago. They kept him in their custody for months before finally taking him to court which is not right. At the last hearing, the Honourable Judge ordered his release. However, it has been over two weeks now, and we are still waiting. While the situation might seem bleak, we are not losing hope. We remain steadfast, hopeful, and confident in the Nigerian judiciary. Justice may take time, but it must not be denied. We will continue to trust the process, hold on to the assurances of the court, and hope that the authorities will do what is right. #JusticeForBichiiaMaisongo #RuleOfLaw #Nigeria #HumanRights
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Those people that claim “Hausa have lost their culture” are responsible for this 😂
Nigeria is Africa's largest importer of fake hair and the world's second largest importer, after USA.
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Allah ya jikan mazan kwarai.
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Exactly, allow them to identify as they please. Arewa politicians cannot be trusted due to their history of incompetence and failure. Why would anyone associate with them after failing the country countless times? Despite all the leaders Arewa produced, it remains the least developed and least secure. Let the Middle Belt do what they think is best for them, but they should forget claims on Gombe, southern Kebbi, southern Borno, and Adamawa. Let them define what Middle Belt means, because currently it seems they just claim any non-Muslim majority area in the North as middle belt. The Northwest shot itself in the foot and now holds on to people who want nothing to do with them. We must rebuild rapport, show we can add value, and people will naturally gravitate to us.
Stupid hypocrisy! The North is bleeding from terrorism and banditry. Zamfara is on its knees, Sokoto and Kebbi are suffering, yet your biggest concern is people in North Central calling themselves Middle Belt? It’s their land, their identity and their choice. Just as we call the Northwest Hausaland and Borno Borno Land, they have every right to call their region whatever they please. Stop policing people’s identities and start paying attention to the insecurity destroying the North. Your priorities are shameful!
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This Usmanu Danfodiyo University professor delivers mathematics lesson in Hausa. His name is Prof. Aminu A. Usman. Some years ago, Bayero University Kano translated some science textbooks into Hausa to facilitate understanding. Several studies have shown that learning in one’s mother tongue is very effective and enhances understanding. Imagine learning all those complex scientific and technological terms in your mother tongue; I am sure you would understand a lot more. Language barriers are among the major obstacles to effective curriculum implementation. This is a good development, particularly given that Nigeria’s National Policy on Education recognises the importance of using local languages at the pre-primary and primary levels of education.
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The Response of a Muslim Vigilante man on why he was protecting Christian Villagers.
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The Bayajidda Myth and the Inclusivity of Hausa Culture The Bayajidda legend is one of Africa’s most remarkable origin narratives, notable not merely for its antiquity but for its inclusiveness. Hausa culture, as reflected in this myth, does not hoard its origins. It opens them outward, drawing neighbors into a shared ancestral story. Bayajidda’s line divides into the Hausa Bakwai, the seven legitimate states, and the Banza Bakwai, the seven other states. Within the latter sits Karbagari, son of Bayajidda and the Gbagyi woman Bagwariya, progenitor of the Nupe, Yoruba, Yauri, and the Jukun of Kwararrafa. These are not Hausa peoples; they are neighbors, trading partners, rivals, and sometimes enemies. Yet the Hausa imagination placed them within the family, granting them a genealogy and a shared father in Bayajidda. This is the myth’s genius. Where other origin stories draw a hard line between “us” and “them,” the Hausa story draws a family tree. The Gbagyi woman is named. Her son founds nations. The Jukun, Nupe, Yoruba, and Yauri are written into the Hausa cosmic order as kin, however junior. The myth absorbs difference rather than expelling it. Historically, Hausa states may not have viewed these peoples as equals, yet the Hausa have shown a greater likelihood of accepting other ethnic groups than their neighbors. This incorporative instinct appears beyond legend. Hausa language and culture have spread across West Africa not by erasing others but by trading, marrying, settling, and absorbing. Hausa became the lingua franca of markets and mosques from Kano to Accra precisely because of this capacity to include. In the Middle Belt, Hausa culture has become a uniting force for hundreds of ethnic groups, serving interethnic relations to the point that it is the language of public life and civilization. In a Nigeria fractured by ethnic suspicion, this is a powerful inheritance. The Bayajidda myth offers a model of identity that is expansive rather than exclusive: the neighbor is not a stranger but a brother, even if only a half-brother. No other Nigerian origin narrative makes so bold a claim on behalf of its neighbors. The Hausa are uniquely positioned to serve as a force for unity not by imposing themselves, but by extending the same inclusive logic the myth has always embodied. The Bayajidda myth is a myth, yes. But it reflects how Hausa people see themselves and their neighbors. #Hausazalla #HausaRenaissance
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Bahaushe retweeted
In my entire life, I have never seen an organization subjected to as much slander, defamation, and fabricated accusations as this new Hausa Zalla movement. Fake Islamic scholars are doing it. Educated elites are doing it. Traditional rulers are doing it. Ordinary people are doing it. The Kaltume, Alumbe, and Jitami groups are doing it. Even armed bandits are doing it. Yet, despite all this, the movement continues to grow and gain ground. Slowly but steadily, it is making its way into every corner, every alley, and even remote villages where internet access is unavailable. What is even more astonishing is how this movement’s message is gradually softening the positions of some scholars. There are scholars I know who spoke harshly against the movement when it first emerged, but today, their tone has changed. They are becoming more measured and beginning to give it a fair hearing. The reason I say the Hausa movement is being unjustly vilified is that, to this day, I have yet to find anyone who can present convincing evidence of the alleged contract to destroy Islam that people keep talking about. And when I say evidence, I mean proof that one could confidently present before Allah Himself without the slightest doubt. Not insinuations, not baseless allegations, not beating around the bush, and certainly not ridiculous or meaningless examples. I mean concrete, factual, and undeniable evidence. A little water in a calabash is enough for a wise person to wash with.
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They are rebuilding Kano walls, Alhamdulillah hope other Hausa states will follow. But why am I seeing mud bricks instead of Tubali? #HausaRenaissance
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You people want Muslims to vote for Peter Obi but you’re fuming that two Muslims were elected out of the literal hundreds of people who were voted into positions of power. Practically saying that Muslims have every right to reject Obi for not sharing their faith. Dumb ass. 😭
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El PIB mundial del año 1000 equivale a 1 año, 5 días, 17 horas y 42 minutos de pensiones españolas.
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Wallahi Nigeria is comedy, yanzu Shi’a suna posting Agaji Izala a matsayin y’an ta’adda suma Izala suna posting videos ɗin y’an Shi’a dramar Ashura a matsayin y’an ta’adda alhalin dukkansu sun san ba haka bane, an jima za a haɗa da ɗariƙu suma. Su kuma y’an Ta’addan gaskiyan suna nan ba a yi komai a kansu ba, suna cikin al’umma suna tara mabiya.
Like Play, Like Play: Government need to take serious action on Agajin Izala. This people are dangerous than Boko Haram. Listen to the voice of the Secretary General of the Group, attached to the video. @OfficialDSSNG @PoliceNG
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Kano was the most urbanized city in Africa—the London and Manchester of Sudan with an estimated two million people passing through it each year. People who lost family members would go to kano in search for them because it served as the primary nexus for trade caravans, news, and travelers from across the entire continent.
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Irin waɗannan suna da yawa a cikin al’umma fa, za ka ga mutum kamar mai hankali amma banbancinsa da Turji kawai rashin AK47 ne.
Saidai in we are trying to be woke, But wallahi illar da masussuka ke wa addinin musulunci a arewa, tafi wanda insecurity ke yi hadari. Wannan ba ma bambamcin aqeeda bane. Saidai in baka sauraron lakcocinsa. Allah dai ya sa mu dace.
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You celebrated the killing of Shi’as in Zaria, your neighbor celebrated the Assassination of Albani, now your friend is celebrating the assassination of Masussuka while your sons are singing terrorist coded morale songs for Agaji. Hmm akwai aiki gaban mu. #HausaRenaissance
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This guy's issue shows how ignorant and stupid people are. That side of Twitter always claims to be the most educated 😂 They're now begging the UK embassy, police, and immigration to deport him just because he’s unapologetically Muslim. “He has extremist views” no evidence, “he’s deleting tweets” no evidence, ask Grok no evidence. Just envy and jealousy.
🚨 Officially pursing my MBA at the University of Sunderland. A beginning of something great!
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Description of Tuareg women by a Hausa man……😭😭 (Berbers are referred to Asbenawa by Hausas)
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A Selection of Hausa Children’s Fashions by David Heathcote. These images are culled from Volume 38, Part 3 of the Nigerian Field magazine, published in 1973.
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A patriotic Hausa brother has bought a brand-new vehicle for the Hausa Association, Hausa Zallah. We pray that Allah rewards him for this noble act with a home in Jannatul Firdaus. Ameen.
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🎙️ NOW HAPPENING: BEHIND UROMI-16: THE STORY Director Musa Gwary and writer Sa’id Sa’ad Abubakar discuss the events behind the documentary and the lives forever changed by them, moderated by Sada Malumfashi. #HIBAF26
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