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We are a Dalit civil rights organization working for caste, gender, and racial equity and religious inclusion. 💙💛 https://nitter.cf/t.co/MHvP2v21g4

Joined December 2016
Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)Photo by Equality Labs (@EqualityLabs)
1/ Jai Bhim Jai Savitri and Rest in Power to Dolores Huerta Today, we honor the life and work of the late Dolores Huerta, who passed away at age 96. From the fields of California to anti-oppression movements worldwide, Dolores’s life was inspirational for many Dalit and
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7/ We join people around the world in mourning the loss of a giant of the movement. We extend our deepest condolences to Dolores Huerta’s family and everyone at the Dolores Huerta Foundation. May Dolores rest in power. We will honor her legacy by carrying forward the work she
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devoted her life to: building movements rooted in dignity, justice, and solidarity. Jai Bhim. Jai Savitribai. Si Si Puede!
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2/ South Asian communities across faiths, castes, and backgrounds and is a direct attack on our constitutionally protected rights to religious freedom, freedom of assembly, and freedom from discrimination. These fundamental human rights violations undermine our democracy.
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3/ Authorities say the 19-year-old suspect drove to the temple with a rifle and body armor, but the weapon jammed. He was arrested after a coworker alerted police. A manifesto attributed to him reportedly called for a “mass shooting of Indian people.
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1/ Equality Labs condemns the alleged white supremacist plot to carry out a mass shooting at a Hindu temple in Aurora, Illinois. The reported targeting of South Asian people at a place of worship is a chilling reminder that violence driven by white nationalism threatens
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1/ Today marks the 20th anniversary of the #MeToo movement founded by Tarana Burke to catalyze awareness about survivorship and demanded collective action against sexual assault and gender based violence. For caste-oppressed survivors, the legacy of #MeToo falls under a
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2/ centuries-long struggle we have led against caste-based sexual violence. We honor the named and unnamed leaders, writers, artists, healers and survivors who have spoken courageously about the intersections of caste and Brahminical patriarchy, and the many forms of
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3/ violence endured by Dalit, Bahujan, and Adivasi communities.
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7/ movement in India, particularly among Dalit communities. Each year, Deekshabhoomi remains a place of remembrance and collective gathering. We remember Ambedkar’s Dhamma Deeksha not only as a historic moment, but as part of a continuing struggle for human dignity. It reminds
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8/ us that equality is not only about laws and political rights. It is also about how people see themselves, how societies value one another, and whether every person can live with dignity, freedom and equality.
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5/ historic ceremony followed by hundreds of thousands of his followers. A central feature of the ceremony was the administration of the ‘22 vows’. These included commitments to reject practices and beliefs associated with caste hierarchy and to follow the teachings of
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6/ the Buddha. The vows therefore gave the conversion a distinct social dimension: they represented a conscious rejection of inherited religious practices and an assertion of dignity and equality. The 1956 ‘Dhamma Deeksha’ became foundational to the modern Navayana Buddhist
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3/ he publicly declared that although he had been born a Hindu, he would not die a Hindu. Over the next two decades, he studied different religious traditions and reflected deeply on the ethical foundations of an equal society. His understanding of Buddhism was shaped by
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4/ prajna (reason and understanding), karuna (compassion) and samata (equality). He saw Dhamma less as a system of ritual belief and more as a basis for ethical conduct and social relations. On 14 October 1956, Ambedkar formally embraced Buddhism at Deekshabhoomi in a
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1/ Dr. B. R. Ambedkar’s conversion to Buddhism in 1956 was one of the largest mass religious conversions in modern history. It marked the culmination of his lifelong struggle against caste, untouchability and inequality. For Ambedkar, more than a change in religious identity,
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2/ this was part of his search for ethical order based on equality, dignity and liberation. Babasaheb had long argued that political and legal rights alone could not dismantle entrenched social hierarchies. In 1935, at the Yeola conference in Nashik District, Maharashtra,
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