
Frederick Gero Heimbach, author of gonzo alternate history. #writer #YA #scifi #weirdfiction #christian
Ann Arbor, Michigan
Joined March 2008
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The Gods That Watch
Post-apocalyptic adventure fiction
On sale now
"The story you get when sword and sandal is fused with classic sci-fi and forced to contend with Thomas Aquinas" - @MichaelFKane
amazon.com/dp/B0HN5HJLFY?th=…
On a trip to London, wife & I attended evensong at Westminster Abbey Sat p.m. and an evangelical church Sun a.m. The latter was more fervent, vibrant, etc. buuuuut the advantage of the former was that its rigid trad structures guaranteed the Gospel was preached, nevermind what was going on inside the heads of the worshipers. (Bonus: no sermon.) I loved the latter but if it ever goes south, there will be no safety net, no bottom beyond which it cannot sink.
How real is the religious revival among young people that we keep reading about?
This evening, I went to Choral Evensong at my old Oxford college, Oriel. In my day, it was rare to get into double figures at a chapel service (not counting the choir). Today, there were 138 worshippers. Yes, there was an adult baptism, but there have apparently been over 110 people at every service this term.
What’s the secret? The unadulterated Prayer Book is part of it; indeed, the traditionalism more widely. This evening, for example, the choir sang Parry’s I was Glad. And the place itself is beautiful, of course.
But my sense is that the style of churchmanship is secondary. What really draws people in is the unapologetic gospel. High or Low matters less than the sense that there is something bigger, and that people are unembarrassed to talk about it. Oriel’s chaplain, Robert Wainwright, is a wonderful example of what a clever, humble and energetic clergyman can achieve.
Afterwards, as always, there was a formal hall. No phones are allowed at Oriel formals, and it was joyful to see undergraduates properly talking over dinner. The meal began with a sung grace. The grace itself is more than 500 years old, but the singing was an undergraduate innovation dating only from last year.
There are oases to be found in the desert. Oriel is one of them.
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BBotD: The Dream of the Iron Dragon
by Robert Kroese
Free · Nov 9, 2026 (US ebook)
basedbooks.sodabadger.com/Bo…
#BBotD
Lets see the Venn diagram of navigator novices and gender-confused adolescents
Can any dune book reader explain why anyone would choose to become a navigator in Dune?
In the world of Dune, navigators are barely human anymore. They spend years immersed in highly concentrated spice gas, causing their bodies to mutate severely until they resemble strange fish-like creatures. So, why would anyone accept such a terrible price?
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Fredösphere retweeted
If you’re tired of unremittingly pessimistic post-apocalyptic SF, Kevin Singer’s “A Prayer to the Lord of Everlasting Chains” is for you! mysteriononline.com/2026/11/…
I was just talking to a friend about this very thing. I can't understand why they aren't embarrassed with what they're doing.
Every single "male fantasy author" writes exactly the same female protagonist. The super intelligent plucky LBQ+ girl who is great at everything and especially better than her dad/brother/friends.
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Fredösphere retweeted
YOUR SON COULD STAND TO READ SOME ROMANTASY
Fredösphere retweeted
The obvious conclusion is that we are the first sapient species to arise in the universe and its expansive emptiness and silence is screaming that God wants us to become the Elder Race of Life Seeders who father a thousand new child races across the cosmos to spark joy.
"Underrated"???
They searched the world for the tiny minority of people too stupid to understand the importance of male protagonists for boy readers ... and put them in charge of publishing
About 70% of publishing professionals are women.
Because agents and editors tend to select books they personally relate to, an increasing number of male authors are being sidelined in the publishing industry, resulting in an overwhelming number of female protagonists on our shelves—and a dearth of male ones.
No wonder young men are no longer reading.
A chat with @DavidRoomeAuth got me thinking about those who find religion useful as a "social technology." They know religion's power rests in a core who actually, you know, believe all that shit. But they don't believe.
What to call this dilemma? Dawkins' Paradox?
Fredösphere retweeted
BBotD: Savannah Paranormal Detective Agency 1 & 2
by Patrick Abbott
$0.99 · Nov 4, 2026 (US ebook)
basedbooks.sodabadger.com/Bo…
#BBotD
Fredösphere retweeted
Having recently moved to Texas, this is true, but also misleading in the way that all top-level statistics mislead.
Namely, the distribution is radically heterogeneous—it clusters blue, as is typical, in the cities.
But drop in on most *places* and it still feels Texan.
Like everywhere else throughout the West, cities increasingly dominate our culture, thus our politics, with their globohomogenized phenomenology—a phenomenology that derives from a virtual reality far removed from physical reality’s constraints, and that selects for fundamentally imaginary (thus left-coded) images of ourselves.
Unfortunately for the right, this phenomenology spreads alongside connectivity itself, which implies technologies like Starlink act as long-run sources of rural entrainment to the Utopian Phenomenological Attractor, regardless of its owner’s politics.
This is because light-speed connectivity has long-run network effects isomorphic to modern urbanization upon those it connects: it selects for reduced local friction and global attention / synchrony.
In other words, unconstrained connectivity selects against the local, the particular, and one’s unmediated relation to local particularity.
It injects global expectations and highly abstracted context into local dynamics—typically in ways that undermine or eradicate information gradients of local relevance.
This is why the “right”, to the extent it remains conservative, looks more conceptually “diverse”.
Right wing conceptual diversity reflects a behavioral diversity derived from path-dependent particularities of lineage, place, and locale-constrained modes of making a Living.
Conversely, the left’s conceptual coherence primarily reflects abstract entrainment with the Utopian Phenomenological Attractor, and the extent to which its No-Place-Nature allows for greater convergence—given its imaginary futures need not compete with information from concrete realities other than the already globohomogenized urban landscapes of their extant power base.
Thus we observe Cthulhu Always Swimming Left. And he will continue to swim “left” to the extent we believe that Left and Right constitute political categories rather than conserved adaptive tendencies upon our fitness landscape.
Because when you connect all the people cells and induce a light-speed seizure, few remember, let alone feel a meaningful connection to, the particularities of past lineage or present place.
In other words, hyper-connectivity blinds us to the value embedded within present and past local maxima.
Thus in the face of this structural constraint and its chaotic inertia, most efforts to recover these locally maximal particularities end up looking like little more than superficial larps.
So of course the W will keep going to those who advocate for the Next Utopia just over the horizon; we have for centuries dissolved our connections to the particularities of lineage and of place—to the extent that few now feel the past retains any sense of meaning beyond its present utility as a scapegoat for the predictable failures of past utopians.
That is, until something major breaks, leaving survivors rushing for the lineal lifeboats.
Ultimately, we’ve Messed With Texas in the same way we’ve messed with all other connections to past sources of culturally particular meaning, and are that much poorer for its networked assimilation within the virtual metroplex that now dominates our phenomenological landscape.


























