EuroIslam

France : jusqu'en 2024, environ 300 imams « détachés » étaient envoyés et rémunérés par l'Algérie, le Maroc et la Turquie. Former sur place réduit la dépendance, pas la question de la légitimité. euroislam.eu/fr/editorial/qu… #France #Imams #IslamEuropéen

Qui autorise l'imam en Europe ? Trois sources d'autorité distinctes : la compétence religieuse, la confiance des fidèles, la reconnaissance de l'État. Elles coïncident rarement. euroislam.eu/fr/editorial/qu… #IslamEuropéen #Imams #AutoritéReligieuse #EuroIslam

Data do not justify shortcuts: religion, origin or neighbourhood cannot be treated as proof of a propensity to violence. Social vulnerability is not destiny. euroislam.eu/en/muslims/youn… #EuroIslam #Youth

France: until 2024, about 300 imams were seconded and paid by Algeria, Morocco and Turkey. Germany agreed in 2023 to end Diyanet postings. Italy has no legal definition of the imam. Who gives an imam his mandate? euroislam.eu/en/editorial/wh… #Imams #France #Germany

Hate does not begin with violence. It begins when dehumanising language is treated as normal, harmless or inevitable. Investigating individual responsibility and confronting the climate that enables hate are both necessary. #StopRacism #HateHasConsequences #HumanDignity #Trappes

Il Parlamento europeo ha votato sull'entrismo islamista e sui Fratelli musulmani. Cosa cambia davvero, cosa resta simbolico e perché la distinzione tra islamismo politico e comunità musulmane è decisiva per l'efficacia delle politiche. Il dossier EuroIslam: euroislam.eu/dossier/entrism…

Who authorises the imam in Europe? Three distinct sources of authority: religious competence, the trust of the faithful, state recognition. They rarely coincide. euroislam.eu/en/editorial/wh… #EuropeanIslam #Imams #ReligiousAuthority

“Maranza” non è una categoria sociale, etnica o religiosa precisa. È un’etichetta che mescola stile, disagio giovanile e criminalità. Capire il fenomeno significa distinguere, non semplificare. L’articolo EuroIslam: euroislam.eu/musulmani/giova… #EuroIslam #Giovani #SecondeGenerazioni #Inclusione Chi sono i “maranza”? L’etichetta accorpa stili, disagio giovanile e reati, ma non descrive una categoria sociale o religiosa. Il nuovo articolo EuroIChi sono i “maranza”? L’etichetta accorpa stili, disagio giovanile e reati, ma non descrive una categoria sociale o religiosa. Il nuovo articolo EuroIslam propone una lettura che tiene insieme sicurezza, responsabilità e inclusione, senza criminalizzare un’intera generazione. Leggi l’articolo: euroislam.eu/musulmani/giova… #EuroIslam #Giovani #SecondeGeneraziChi sono i “maranza”? L’etichetta accorpa stili, disagio giovanile e reati, ma non descrive una categoria sociale o religiosa. Il nuovo articolo EuroIslam propone una lettura che tiene insieme sicurezza, responsabilità e inclusione, senza criminalizzare un’intera generazione. Leggi l’articolo: euroislam.eu/musulmani/giova…“Maranza” is not a social, ethnic or religious category. The label blends style, youth distress and crime. Understanding means distinguishing: condemn violence without criminalising second generations. euroislam.eu/en/muslims/youn… #EuroIslam #Youth #EuroIslam #Giovani #SecondeGenerazioni #Inclusione oni #Inclusione slam propone una lettura che tiene insieme sicurezza, responsabilità e inclusione, senza criminalizzare un’intera generazione. Leggi l’articolo: euroislam.eu/musulmani/giova… #EuroIslam #Giovani #SecondeGenerazioni #Inclusione

In Trappes, a racist attack killed one person and injured five. French prosecutors said the suspect was transferred for psychiatric observation; the investigation remains ongoing. Justice requires facts, accountability—and no minimising of racist violence. it.euronews.com/2026/10/25/a… #Trappes #Racism #France #Justice

Algerian troops have entered Niger—Algiers' first foreign deployment since 1973. Officially about security and energy interests, the move signals a broader shift in the Sahel, where military influence, gas corridors and regional rivalries increasingly intersect. #Sahel #Algeria #Niger

Essere «seconda generazione» non significa stare a metà. Molti giovani sono insieme italiani, figli di famiglie migranti e musulmani. Il riconoscimento non cancella le differenze: costruisce appartenenza. Leggi l’articolo: euroislam.eu/musulmani/giova… #EuroIslam #Giovani #SecondeGenerazioniBeing part of a second generation does not mean living halfway. Young people can be Italian, from migrant families and Muslim at once. Recognition builds belonging. euroislam.eu/en/muslims/youn… #EuroIslam #YouthBeing part of a second generation does not mean living halfway. Young people can be Italian, from migrant families and Muslim at once. Recognition builds belonging. euroislam.eu/en/muslims/youn… #EuroIslam #Youth

On 30 October 2026, the UN Security Council failed to adopt either of two draft resolutions renewing MINURSO in Western Sahara. Its mandate reached its scheduled expiry on 31 October. Resolution 2797 (2025) had backed negotiations based on Morocco’s Autonomy Proposal while still requiring a mutually acceptable solution consistent with the UN Charter and the self-determination of the people of Western Sahara. The outcome once again highlights the difficulty of translating competing positions into a shared multilateral framework. #WesternSahara #UNSC #MINURSO #Multilateralism

Protecting Muslims from racist violence and confronting Islamist extremism are not contradictory. Equal standards, evidence and individual responsibility are the basis of democratic security. Trappes demands all three. EuroIslam: euroislam.eu/en/editoriale/r…

Radicalisation is not understood by ideology alone. EuroIslam's RISE analysis links it to exclusion, resentment, belonging and social recognition—while preserving individual responsibility for violence. Trappes makes this debate urgent. euroislam.eu/en/editoriale/r…

Trappes: prosecutors allege a racist terrorist motive; the suspect said he targeted people he perceived as Muslim or African. Courts must establish responsibility. Democratic security requires equal protection. EuroIslam: euroislam.eu/en/editoriale/r…

Beyond stereotypes: Maryam Adnani asks what evidence is needed to assess equality, religious freedom and participation for Muslim women in Europe. Read: euroislam.eu/en/muslims/musl… #EuroIslam

Muslim communities in Europe are not all the same. Generations, migration histories, languages and local contexts shape different experiences. Recognising this diversity does not erase inequality; it helps us understand it better. euroislam.eu/en/ #EuroIslam #Diversity #Europe

Neutralité, laïcité, égalité : un débat à mener sans simplifier. Hijab, discriminations, citoyenneté : découvrez l’analyse d’EuroIslam sur les femmes musulmanes en Europe. À lire : euroislam.eu/fr/musulmans/le… #Laicite #Egalite

Civic participation matters. Maryam Adnani examines how religiosity, social capital and institutions shape Muslim women’s public engagement in Europe. Read: euroislam.eu/en/muslims/musl… #EuroIslam