JulyJumping (@JJumping1000) profile picture

Writer, math dabbler

Joined July 2026
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JulyJumping retweeted
Meow meow nigga
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I failed to draw patchouli because of work
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I'm going to nap and then try again in a moment...
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The author of an article picks what to include in it, and by doing so, makes a statement both of what they believe, what narrative they believe is acceptable to publicly state, and what narrative they believe will convince the reader. If the author believes it is reasonable to have his wife describe 8 year old male children as 'would-be incels' in an article published by a major publication, that is a statement about the three things I said above. It's called having media literacy, you should try it, you disingenuous cocksucker
Replying to @sahelianbladee
that was his wife and she said that in the context of talking about teen boys who have contempt for feminity
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I'm going to draw patchouli tonight
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JulyJumping retweeted
Replying to @sensitivedinger
no, this was the only way
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Project moon reference
Replying to @aytchellesse
That’s like having your paper “Burning witches: Why we need more and bigger pyres” reviewed by Heinrich Kramer. It’s a slam dunk.
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1/ I appreciate this thread on Hatchet by Gary Paulson, but this interview made my blood boil. It treats boys interests and preferences with contempt while treating girls narrative preferences like they're the objective and absolute standard by which all stories should be judged.
The first novel I ever loved was the survival classic Hatchet, but recently I’ve learned that a *lot* of women despise this book, and see it is as something they were forced to read in school to entice the idiot illiterate boys in their English class. I dove into that tension!
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JulyJumping retweeted
Replying to @realesthosay
and shes frickin hot
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JulyJumping retweeted
Opponents of the death penalty are moral cowards because they sacrifice true justice for an easily satisfied deontology. Liberals think "killing is wrong" is an actual categorical imperative that defines a good person, rather than a starting point for moral development. You teach a child that "it's wrong to kill" because they are too simple to understand or enact justice. It's more important that they learn first that it's wrong to hurt other kids. Eventually children will grow up and some of them have to put on a uniform to dispense the violence of the state. It's also morally defective to look into the eyes of a murderer or career criminal and see an equal human soul. "Everyone is equal" is the organizing principle of a playground activity, not a civilization. You teach kids to share and respect each other's dignity because the classroom is a repeated game, a pretend society where they all have to cooperate rather than secure relative status hoarding all the pencils. As youth develop they enter a world in which their position is not guaranteed, where status is gained or lost, and where rules controlling behavior become more serious. If you break the rules you become more of a burden and we have less of an obligation to you. We jail people rather than killing them immediately because they still have some default virtue or redeemability as a member of our society, which is good to keeping people believing in the reciprocity of the tribe. But if you become a serious threat to society you eventually lose even the basic expectation of being fed and housed, and it is better to the collective that you die rather than be kept alive forever as a show of basic solidarity. Someone protesting for the rights of the criminal to the bitter end has forgotten the purpose of extending charity and has become detrimental to the group's interest. For people raised in modern urban environments, removed from conflict and material pressure, the default tendency is not to be a primitive tribalist clamoring for revenge, but an oversocialized aspiring sophisticate to whom calling for death is low-class behavior. It is necessary for the elite of such a society to re-invent ritualized violence as a rejection of the default tendency of their social class. Today, It takes courage to declare humans as superior and inferior, virtuous and wicked. By cleaving to the simple idea that every life has dignity and is worth protecting, the liberal avoids the social discomfort of being viewed as judgmental and regressive, and avoids the personal discomfort of having to commit to an ethical system, by which they or their friends might be viewed as imperfect. The liberal substitutes instead the non-virtue of tolerance, of being indiscriminate as a good in itself. This makes them virtuous by definition, without any effort or struggle against their natural tendencies.
I've talked about this before but I never understood the worldview of passionate death penalty supporters. I get the intellectual case for capital punishment even if I disagree with it. But they really think people who want to not kill fellow human beings are "moral cowards".
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I feel like Faust, mostly the part where he reads a lot of books and doesn't get laid, less the parts where he does great good through his embrace of striving. This needs to change. Billions must die.
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I am not particularly excited to read It Lasts Forever and Then It’s Over, but I said I would kill myself if it was less than 7/10 and it has a quote by Pessoa. The number of female authors I've read, particularly modern ones, that have impressed me are very few, but I will say The White Book is probably one of the best books, if not in my top 5 books I've ever read so I am entirely open to being proven wrong.
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He's right. Billions must die.
Yesterday’s election was a comprehensive triumph for continental philosophy and devastating defeat for analytic philosophy. Submit to your new overlord, Judith HUSSEIN Butler.
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JulyJumping retweeted
我刚才确诊了自闭症和adhd
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Ten desires soundtrack completely eats shit about halfway through until true admin
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Mamizou can suck my cock
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We can reasonably assume that personality subsumes agency at more times then not. It would even be coherent to presume there are two entities of identical observable qualia; one of which has agency, one of which does not and one which does, and interchange at varying intervals. Under the farthest assumption that, in the extreme case, entity B, which has agency, is only present for one infinitesimal moment of some other beings life (and assuming that solipsism is not a valid or coherent position), is it morally right or reasonae to ever hold anyone as a moral agent? After all, it would be reasonable, given the intractability of the problem of interiority of the other, to assume that at any given moment, all other entities around you are actually not moral agents.
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what if instead of writing my epic next essay I played white knuckle
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