I don't follow narratives. I dismantle them.
Where Myths Die
Joined May 2023
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The Dismantler retweeted
A Rajpoot prince paid a bard ₹1 lakh to fabricate praise and glorify him before a respectable gathering of his countrymen. Just imagine how much money Rajpoots must have spent inventing fictitious genealogies and manufacturing a glorified past. Perhaps even more than Modi Ji!
A Rajpoot prince paid a bard ₹1 lakh to fabricate praise and glorify him before a respectable gathering of his countrymen. Just imagine how much money Rajpoots must have spent inventing fictitious genealogies and manufacturing a glorified past. Perhaps even more than Modi Ji!
@Deviputra21, giving it away for free lowers your value. The Charans knew this, which is why they used to demand money from Rajputs by the assload. But these days, you’re fondling Rajputs’ balls for free. Why don’t you squeeze their balls hard and demand money from them?
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The Dismantler retweeted
Why do villains often teach us life’s greatest lessons? The reason is that they show us not how the world should be, but how it actually is. Heroes offer hope, but villains expose the flaws in the system, the unequal distribution of power, and the selfishness of human nature.
The Dismantler retweeted
Gurjjaras have Inscriptions, literary works, primary academic base... they have BJP 🤡
Why do villains often teach us life’s greatest lessons? The reason is that they show us not how the world should be, but how it actually is. Heroes offer hope, but villains expose the flaws in the system, the unequal distribution of power, and the selfishness of human nature.
The Dismantler retweeted
Discover how, under intense pressure from the British government, the ruler of Marwar began punishing these criminals, the 'Bhats and Charans', banned female foeticide, and how Rajput inaction gave rise to such criminals.
For the source, see @NigerianThakurs’ original post.
@Deviputra21 1847 में मारवाड़ के शासक ने एक अधिनियम पारित किया जिसमें मानव बलि देने वाले भाटों और चारणों को हत्या का दोषी घोषित किया गया।
राजस्थान के भाटों और चारणों के नेताओं को सात साल के लिए कारावास की सजा दी गई और अन्य को राज्य से निर्वासित कर दिया गया।
The Dismantler retweeted
Imperial Recognition on Randiput of Bikaner Maharaja Sardar Singh Rathore for suppressing the Revolt for 1857, not just sheltering the British force he also provided Military aid.
The Dismantler retweeted
Now I see why Sisodias bring up genealogy in every debate.
Sitting near the bottom of the Rajput hierarchy, they rely on fake lineages out of pure jealousy because they have literally achieved nothing else of any significance in history.
[1/8] 🪡🧵 Official records, court chronicles and contemporary letters — 𝗰𝗼𝗺𝗺𝗶𝘀𝘀𝗶𝗼𝗻𝗲𝗱 𝗼𝗿 𝘄𝗿𝗶𝘁𝘁𝗲𝗻 𝗯𝘆 𝗕𝗵𝗼𝗻𝘀𝗹𝗲 𝗖𝗵𝗵𝗮𝘁𝗿𝗮𝗽𝗮𝘁𝗶𝘀 𝘁𝗵𝗲𝗺𝘀𝗲𝗹𝘃𝗲𝘀 — attesting their Sisodiya Rajput ancestry.
Open challenge to my son @MamalkatMadar to refute even a single one of these.
Discover how, under intense pressure from the British government, the ruler of Marwar began punishing these criminals, the 'Bhats and Charans', banned female foeticide, and how Rajput inaction gave rise to such criminals.
For the source, see @NigerianThakurs’ original post.
@Deviputra21 1847 में मारवाड़ के शासक ने एक अधिनियम पारित किया जिसमें मानव बलि देने वाले भाटों और चारणों को हत्या का दोषी घोषित किया गया।
राजस्थान के भाटों और चारणों के नेताओं को सात साल के लिए कारावास की सजा दी गई और अन्य को राज्य से निर्वासित कर दिया गया।
Love Day @Deviputra21 dekh ye video bhe mast bani hai, ab btau kon sa AI hai? 😭
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The Dismantler retweeted
@Deviputra21 1847 में मारवाड़ के शासक ने एक अधिनियम पारित किया जिसमें मानव बलि देने वाले भाटों और चारणों को हत्या का दोषी घोषित किया गया।
राजस्थान के भाटों और चारणों के नेताओं को सात साल के लिए कारावास की सजा दी गई और अन्य को राज्य से निर्वासित कर दिया गया।
@Deviputra21 भीख, दरबारी चापलूसी, ब्लैकमेल, अपने बच्चों और औरतों का गला काटना आदि तरीकों से चारण हजारों सालो से जमींदार बन रहे है।
चापलूसी पसंद राजपूत इनको खूब टैक्स फ्री जमीन अलोट करते थे। क्योंकि उनको चापलूसी पसंद थी।
मराठे इनसे डंके की चोट पर बराबर टैक्स वसूलते थे। ये
The Dismantler retweeted
Discover how Charans became landlords through begging and sycophancy, how cowardly Rajputs were intimidated by their suicide threats, and how psychologically stronger Marathas openly collected taxes from them.
Watch the video till the end. Source in the thread.
Happy Diwali🪔 May your life be governed by the laws of happiness, illuminated by the constants of wisdom, and multiplied by infinite possibilities. May every challenge find its solution, every dream converge toward success, and every moment shine brighter than a thousand stars!
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The Dismantler retweeted
The Eastern Chalukya king Amma I’s inscription identifies the Rashtrakutas as belonging to the “Mahratta vamsha” (Maratha race). Kodava historian I. M. Muthanna likewise identified them as part of the Maratha community.
@Grokipedia
Discover how Charans became landlords through begging and sycophancy, how cowardly Rajputs were intimidated by their suicide threats, and how psychologically stronger Marathas openly collected taxes from them.
Watch the video till the end. Source in the thread.
Original post by @NigerianThakurs, which I turned into the video above.
@Deviputra21 भीख, दरबारी चापलूसी, ब्लैकमेल, अपने बच्चों और औरतों का गला काटना आदि तरीकों से चारण हजारों सालो से जमींदार बन रहे है।
चापलूसी पसंद राजपूत इनको खूब टैक्स फ्री जमीन अलोट करते थे। क्योंकि उनको चापलूसी पसंद थी।
मराठे इनसे डंके की चोट पर बराबर टैक्स वसूलते थे। ये
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The Dismantler retweeted
@Deviputra21, you dumb Charan, if you can’t understand the English post by @NigerianThakurs, watch my Hindi video based on that very post, and stop carrying on your hereditary business of fabricating glorification of High-AASI Rajputs.
When Iltudus Thomas Pritchard while travelling through Rajputana came to Merta (in Marwar) in 1857, he found that the entire town had been devastated by the misgovernment of the Mughalputs.
The town was only half populated, and more than half of its houses lay in ruins. Even the wretched little shops of the poor Baniyas displayed all those signs of poverty and want of trade that were so characteristic of Eastern cities which had been depopulated by misrule and allowed gradually to fall into decay through the neglect and tyranny of their rulers. Seeing all this, the writer’s heart sank somewhat within him.
Today, mughalputs like @prthwii @Kaladin_04 often speak as though something immeasurable was taken from them after 1947.
Yet perhaps they ought instead to be grateful that the burden of governing a modern state was taken from their shoulders. Those who had struggled even to administer the relatively simple political structures of the pre-modern world could hardly have been expected to master the immense complexity of a modern state, with its elaborate institutions, constitutional restraints, bureaucratic machinery, and systems of accountability.
In that sense, the modern Indian state may be regarded as having done them a certain service: it relieved them not only of the burden of creating institutions, but also of the far more difficult responsibility of making those institutions function.
Running a modern state was hardly within the demonstrated capacity of the Mughalputs. Those who had already proved unequal to the demands of effective governance in the past could scarcely be expected to acquire, merely by the passage of time, the institutional capacity required to govern a modern state.
