Hi world, this is "Of #beasts and #men. The #animals of the #ProtoIndoEuropeans", a #research #project that receives funding from the European Union’s Horizon 2020 research and innovation program under the #MarieSkłodowskaCurie grant agreement No. H2020-MSCA-IF-2018-835954.
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Roman clay hot water bottles in the shape of human body parts used for therapeutic purposes some 2,000 years ago!
Found in a building which may have been a healing centre. Paphos Archaeological Museum, Cyprus 📷 by me
#Archaeology

ALT My photo shows a museum display at Paphos Archaeological Museum of ancient Roman red clay vessels shaped like human body parts each of which has a spout with a handle either side, allowing it to be filled with hot water or oil. The clay walls of the vessels are only 3 mm thick so that heat would be conducted to the body. They are comparable in size to the corresponding human parts of the body including ears, torso, groin, hands, knees, shins, and feet. They are mounted for the display over a simple outline of a human figure, illustrating their possible therapeutic use around 2,000 years ago.
In a bedroom of ancient Pompeii, a story from Greek myth was painted on the wall.
This fresco of Leda and the Swan, Zeus in disguise, and the origins of Helen of Troy.
2,000 years later, after Vesuvius froze the city in time, the fresco is still here.
Great illustration showing the clustering of Bronze Age Greek samples
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absolutely adore wedding rings from the byzantine era
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This is wonderful. An interactive guide to the Iliadic Catalogue of Ships.
Created by a Wharton prof using AI:
catalogue-of-ships.netlify.a…
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Today I saw a wild beaver for the first time, so I'm going to shamelessly imitate Stefan, but for Proto-Athabaskan instead of PIE.
The term is very well attested in the family, but there's disagreement about the initial consonant; it's been reconstructed as *čaʔ and *tsaʔ
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Most Romans never once ate a "Roman feast." The real daily diet was way stranger and more human than the movies show.
The staple was puls, a thick porridge of emmer wheat. Poor families ate it morning and night for their whole lives. Rome ran on porridge long before it ran on bread.
Then there was garum. Fermented fish guts left in salt under the sun for weeks until they broke down into a salty brown sauce. It smelled so bad that making it was banned inside some city limits. Romans put it on almost everything. It was their ketchup.
Most people lived in apartment blocks with no kitchen, because open fires in packed wooden buildings meant the whole block burned down. So they ate out. Every street had a thermopolium, a counter with clay pots of hot food sunk into it. Stew, sausage, chickpeas, whatever was cheap that day. Ancient fast food, and you can still see the counters standing in Pompeii.
Meat was a luxury for ordinary people. When they got it, it was usually pork. Sausages, offal, blood, the cheap cuts. Beef was rare because oxen were worth more alive, pulling plows.
Vegetables did the heavy lifting. Cabbage, leeks, onions, garlic, lentils, fava beans, chickpeas. Cato the Elder was so obsessed with cabbage he claimed it cured basically every disease and wrote about using it as medicine.
No sugar existed, so honey was the only real sweetener. They put it in wine, on cheese, even on meat.
Nobody drank plain water if they could help it. Wine was watered down and sipped all day long. Poorer people and soldiers drank posca, a sour mix of vinegar and water that also killed bacteria without anyone knowing why.
And the rich? Totally different world. At elite dinners they served dormice fattened in clay jars and rolled in honey, flamingo tongues, whole roast peacock, and imported spices worth more than gold. One surviving Roman cookbook reads like a dare.
So the true taste of ancient Rome was not marble and grapes. It was porridge, cheap wine, and fish sauce that smelled like a dock at low tide. And they loved it.
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Made in Greece in the late 8th century BC, this pyxis turns a small cosmetics or jewellery box into something monumental. A sculpted quadriga crowns the lid, while precise geometric patterns cover every surface. Now in the Louvre, Paris.
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This marble bust of Cardinal Scipione Borghese made in 1631. Look at the irregularly unbuttoned holes along his costume and imagine his skill.
Those aren't roots, they are branches. Big difference 😉
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Mark W. Post explains how historical reconstruction of languages works in this great article for The Conversation:
theconversation.com/hindi-gr…
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Hindi, Greek and English all come from a single ancient language—but how do linguists know this?
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Technology keeps advancing, yet FANTASIA 2000 (1999) still looks decades ahead of its time.
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Sealed Tomb of a High Official or Priest Filled with Paintings and Inscriptions Discovered on Luxor’s West Bank labrujulaverde.com/en/2026/0…
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The Ugric languages have one of the most unusual distributions of any language branch. Hungarian is spoken in Central Europe, while its closest relatives, Khanty and Mansi, are spoken more than 3,000 km away in western Siberia. This striking separation is the result of thousands of years of migration. After the Ugric branch split from the rest of the Uralic family around 2000–1500 BCE, the ancestors of the Khanty and Mansi remained in western Siberia, while the ancestors of the Hungarians gradually moved southwest across the Eurasian Steppe. They eventually entered and settled in the Carpathian Basin in 895–896 CE, where Hungarian has remained ever since. Over more than two millennia, geographic isolation and contact with different neighboring peoples caused these languages to evolve independently, making them closely related but no longer mutually intelligible.
A remarkable historical episode occurred in 1235–1236 CE, when the Hungarian Dominican friar Julian set out to find the Eastern Hungarians (Magna Hungaria), a group believed to have remained behind near the Volga–Ural region during the westward migration. According to his account, he successfully located them in what is now thought to be Bashkortostan or nearby areas of Russia. Julian reported that he was able to communicate with them without an interpreter, suggesting that despite roughly 300–400 years of separation, their speech was still mutually intelligible with medieval Hungarian. During his journey, he also learned of the advancing Mongol armies and returned to Hungary with one of Europe's earliest warnings of the impending invasion. When he attempted to revisit the region in 1237, the Mongol conquest had already devastated the area, and the Eastern Hungarians disappeared from the historical record, most likely through death, displacement, or assimilation into neighboring populations. This episode remains one of the strongest historical clues linking the medieval Hungarian migration to its eastern homeland.
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