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To Christians: We are looking for just one statement from Jesus himself where he says: “I am God, worship me, and I am one of the persons of the Trinity.”
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حسام retweeted
وكيف لا يفرح المسلم بالإسلام، وهو أعظم نعمةٍ ساقها الله إليه؟
منذ أن تركتُ الشِّرك، وأنا أزداد فرحًا بالإسلام يومًا بعد يوم، حتى كأنَّ كلَّ يومٍ أعيشه على التوحيد عيد، ولا يضرّني بعد ذلك قولُ من خالف.
فاللهم أحيِنا على الإسلام، وثبّتنا على التوحيد، واختم لنا وللمسلمين به.
If the Word is with God, then the Word is not God.
And if the Word is God, then it makes no sense for Him to be “with” God.
Combining both statements in one being produces a logical contradiction, which can only be resolved by introducing the later Trinitarian philosophy — a concept not present in the text itself nor in any other Gospel.
The Cadouin Shroud: A Relic Venerated for Centuries Before Its Islamic Origin Was Revealed
In southern France, inside the Abbey of Cadouin, a textile known as the “Holy Shroud of Christ” was venerated and visited by pilgrims for many centuries. It was believed to be the cloth used to wrap Christ after his death, and the abbey therefore became an important pilgrimage destination in Europe.
Historical sources state that Pope Urban V granted indulgences and privileges in 1368 to pilgrims associated with visiting Cadouin. The shroud and the abbey were also associated with King Louis XI of France, who supported and honored them.
But in the twentieth century, the true nature of the textile began to emerge.
In 1934, the textile was scientifically examined, and the Arabic Kufic inscriptions woven into it were read. It became clear that the fabric was not from the time of Christ, but rather a luxurious Fatimid textile made in Egypt in the late eleventh century, during the reign of the Fatimid caliph al-Musta‘li Billah (1094–1101).
The inscriptions also contain names and expressions associated with the Fatimid ruling establishment, including the name of Caliph al-Musta‘li Billah and his vizier al-Afdal Shahanshah. This confirms the textile’s Fatimid Islamic origin and shows that it could not have been Christ’s burial shroud from the first century.
Thus, what Christians in Cadouin had venerated for centuries as the “Shroud of Christ” turned out to be a Fatimid Islamic textile from Egypt, which reached Europe during the Middle Ages and subsequently acquired Christian sacred status in France that lasted for centuries.
What is particularly striking is that the Islamic identity of the textile was not apparent to the pilgrims who venerated it. The Kufic inscriptions woven into the fabric were not properly understood until they were studied in modern times.
This story demonstrates not only that the textile was not from the time of Christ, but also provides a clear historical example of how an Islamic work of art from Fatimid Egypt was transformed, after reaching Europe, into a Christian sacred relic and continued to be venerated as such for centuries.
If a religion calls upon its followers to believe in the truth, yet its religious institution was unable to distinguish between the burial shroud of Christ and an Islamic Fatimid textile approximately a thousand years old, then this is not merely a problem concerning a piece of cloth. It raises a serious question about the reliability of the institution that presented it to its followers as a sacred relic.
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Jesus prayed and said: “Not my will, but yours be done.”
Was Jesus praying to Himself and asking Himself to have a will different from His own? Or was there another person He was addressing?
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For Christians: God is One, and Jesus is a prophet and messenger. The Bible itself says this. So why do you contradict the Bible?
The Oneness of God
1. Deuteronomy 6:4
“Hear, O Israel: The LORD our God, the LORD is one.”
2. Mark 12:29 — Jesus’ words
“The first of all the commandments is: Hear, O Israel, the Lord our God, the Lord is one.”
3. John 17:3
“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”
4. 1 Timothy 2:5
“For there is one God and one mediator between God and mankind, the man Christ Jesus.”
5. 1 Corinthians 8:6
“Yet for us there is one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things and through whom we exist.”
Jesus as a Prophet and Messenger
6. Matthew 21:11
“This is Jesus, the prophet from Nazareth of Galilee.”
7. John 5:30
“I can do nothing on my own… I do not seek my own will but the will of the Father who sent me.”
8. John 8:40
“But now you seek to kill me, a man who has told you the truth that I heard from God.”
9. Acts 3:22
“The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to him in everything he tells you.”
10. John 17:18
“As you sent me into the world, I also have sent them into the world.”
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حسام retweeted
Je suis un ancien chrétien, et avant de devenir musulman, j’ai moi-même ressenti quelque chose que beaucoup de chrétiens ne veulent pas avouer ! Ils ont un certain malaise, presque même une jalousie quant au fait que nous, musulmans, aimons Jésus.
On dirait parfois qu’ils voudraient garder un copyright sur lui. Comme si aimer Jésus était leur propriété exclusive. Ils préféreraient presque que nous le rejetions complètement comme le font les juifs, plutôt que de nous voir l’aimer et le respecter, sans le diviniser pour autant.
Car au fond, ils savent que l’amour des musulmans pour Jésus est dangereux pour eux parce que c’est une porte ouverte vers l’islam. Car oui, des chrétiens qui découvrent qu’on peut aimer Jésus sans accepter sa prétendue divinité et la Trinité peuvent commencer à se poser des questions. Et certains finissent par franchir le pas vers l’islam, comme ce fut mon cas.
C’est pour ça que leurs critiques sont souvent portées sur l’islam et sont si virulentes. En vérité, ce n’est pas seulement une question de théologie. C’est aussi une peur de perdre le monopole sur Jésus !
Christians:
The Father is God, the Son is God, and the Holy Spirit is God, and the three are one God.
Muslims: Where did Jesus explicitly say, “I am God”? Where did he say, “Worship me”? And where did Jesus explicitly present himself as one of the persons of a triune God?
Christians:
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The Father is god, the Son is god, and the Holy Spirit is god.
Does this doctrine result in one god or three gods?
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حسام retweeted
The powers that be would like Europeans to believe that Islam poses the biggest “threat” to their existence.
In reality, Islam’s rapid spread to European civilisation is one of—if not the—biggest blessings to happen to it. Islam holds the answer to many of the West’s weaknesses and disorder.
حسام retweeted
🔵 Bir İngiliz Müslüman şöyle anlatıyor:
"İslam'ı kabul ettiğimde kız arkadaşımın evinden ayrılıp ailemin yanına taşındım. Bir yıl sonra annem ve babam da Müslüman oldu. Ardından ağabeyim İslam'ı seçti ve zamanla İslam ailemizin tamamına yayıldı.
Babam, Müslüman olduğumda bana 'Neden İslam?' diye sormuştu. Ben de ona şöyle cevap verdim:
'Beni içkiden, uyuşturucudan ve yanlış ilişkilerden uzak tutan; anne ve babama saygı göstermeyi öğreten bir dine neden girmeyeyim?'"
حسام retweeted
🔵 Japonya'nın tanınmış davetçilerinden Kiyoşiro Sugimoto şöyle anlatıyor:
"Babam, Japon Şintoizmi ile Budizm'in karışımından oluşan bir inanca sahipti. Bir gün bana, 'Sakalını neden uzattın?' diye sordu. Ben de ona İslam'ı, İslam'ın temel esaslarını ve âlemlere rahmet olan nurunu anlattım. Bunun üzerine babam Allah'a hamdolsun Müslüman oldu."
حسام retweeted
A Brazilian pilot takes his shahada and embraces Islam while flying an aircraft. 🇧🇷☪️✈️
Even at the highest of heights, Allah’s guidance reaches those He wills. SubhanAllah.
حسام retweeted
صديقي المسيحي…
أنا ابنُ بيئتك، آمنتُ يومًا بما تؤمن به؛ لذلك أسألك سؤالًا مصيريًّا:
أخطأ آدم عليه السلام، فتاب إلى ربّه، فتاب الله عليه.
ذنبٌ، فتوبةٌ، فمغفرة.
فمن أين جاءت فكرة أنني أنا وأنت وُلدنا حاملين خطيئته؟
ما ذنبي أنا؟ وما ذنبك أنت؟
وكيف يكون من العدل أن تتحمل البشرية كلها ذنب إنسانٍ عاش قبلها بآلاف السنين؟
ثم قيل لك إن هذه الخطيئة بقيت معلقةً في أعناق البشر، حتى تجسّد الله، ووُلد من امرأة، ثم صُلِب ليدفع ثمن ذنبٍ لم نرتكبه!
قف لحظةً وفكّر:
ليس لديك نصٌّ صريحٌ واحدٌ على لسان المسيح في الأناجيل الأربعة يقول إن خطيئة آدم موروثة، أو إن الطفل يولد مذنبًا بها، أو إن الله لا يغفر للبشر إلا بعد التجسد والصلب.
لن تجد.
ما ستجده هو استدلالٌ من رسائل بولس، ثم بناءٌ لاهوتيٌّ صاغه رجال الكنيسة من بعده، واختلفت الكنائس نفسها: هل الموروث هو الذنب، أم الفساد، أم الموت وآثار الخطيئة؟
فهل تُسلِّم مصيرك الأبدي لتفسيراتٍ بشريةٍ لم ينطق بها المسيح صراحةً؟
أما الإسلام فيقرر عدل الله بكلمةٍ واضحة:
﴿وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى﴾
لا أحد يحمل ذنب غيره، ولا يحتاج الله إلى أن يتجسد أو يُصلب كي يغفر؛ بل يتوب العبد، فيغفر له رب العالمين، وهو الغفور الرحيم، على كل شيء قدير.
صديقي…
لا تدع الموروث الكنسي يُخدِّر عقلك، ولا تدافع عمّا وُلدت عليه قبل أن تسأل عن دليله.
لا تلعب بمصيرك الأبدي.
فالمصير واحد من اثنين: إما جنة، وإما نار.
فاسأل نفسك بصدق:
هل قال المسيح ذلك حقًّا… أم قاله رجالُ الدين من بعده؟
