ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa) header
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Arabiqa is an account dedicated to Arab history and civilization. | Posting a lot on continuity between pre-Islamic and Islamic Arab history.

Joined July 2021
Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)Photo by ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ (@arabiqa)
Recently, the Comorosโ€™ historic medinas were registered as a UNESCO World Heritage site. This rich legacy dates back to a time when Arab sailors traded and settled in these islands, mixing with the locals. Often forgotten, the Comoros are actually the southernmost Arab country.
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Lost Arab cuisine โ€” Al-Andalลซs Edition: 1/ Hลซt Mutajjan: oven-baked fish with fermented sauce. 2/ Mu'assal: a honey pudding. 3/ Tharฤซda Tuzฤซd fฤซ l-Bฤh: chicken dish with bread. 4/ Ka'b al-Ghazฤl: almond-stuffed cookies.
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Source: Nawal Nasrallah. "Best of Delectable Foods and Dishes from Al-Andalus and Al-Maghrib". (2021).
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Mashฤโ€™Allah and Naubakht designed nothing. They werenโ€™t even engineers; they were astrologers. The real designers were the Arab engineers who planned the city and its quarters, not those two. Baghdad was designed as a circle in 4 parts: all 4 designed by Muslim Arab engineers.
The two designers who were hired by caliph Al-Mansur to plan the city's design were Naubakht, a Zoroastrian from Ahwaz, and Mashallah, a Jew from Khorasan.
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ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ retweeted
Madinat as-Salam, Baghdad at the time of Abu Ja'far al-Mansur
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ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ retweeted
Thereโ€™s a lot of Arabs on this app who will see Europeans insult Arabs and think โ€œthis doesnt apply to me Iโ€™m an arabized (insert group that went extinct 4000 years ago)โ€ and truly belief that Europeans arent grouping them into โ€œArabโ€ in these insults
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Mu'ฤwiya and his servant visiting Maysลซn. Arab miniature, Egypt or Syria, ca. 1315. The love story between Mu'ฤwiya and Maysลซn is well known in Arabic literature. Maysลซn was a noblewoman from the Christian Arab tribe of the Banu Kalb and the mother of Yazid I.
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Mu'awiya and Maysลซn lived happily together for a long time, but after a while, Maysลซn felt the caliphal palace was like a prison and chose exile. In the miniature, Mua'wiya meets her after years. She hides her face behind a veil, fearing she might fall in love with him again.
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Arabs far surpassed the ancient Greeks in mechanical engineering, as demonstrated by Al-Jazariโ€™s remarkable inventions: water clocks, candle clocks, automated musical devices, and water-raising machines.
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ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ retweeted
Arab Drip | Ouled Naรฏl, Algeria.
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From 1504 to 1821, Sudan was the heart of a sultanate ruled by the Funj, an Arabic-speaking group claiming descent from the Umayyads. According to local traditions, the Funj people were born of the union between an Abyssinian princess and an Umayyad prince who fled the Abbasids.
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Source: Yusuf Fadl Hasan. "The Umayyad genealogy of the Funj". Sudan Notes and Records. Vol 46 (1965). p. 27-32.
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Writing about Alexanderโ€™s march in 331 BCE, Roman historian Quintus Curtius described territory east of the Tigris as โ€œArabia.โ€ Jan Retsรถ suggests this may reflect an ancient Arab presence in Adiabene (modern Erbil), possibly dating to Achaemenid times.
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An Arab miniature painting dated 1307, depicting the birth of the Roman Emperor Augustus, based on the book "Athฤr-ul Bฤkiya". The Arabic text and the miniature portray the birth of Augustus through a post mortem caesarean section.
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Fragments of Tiraz style textile. Egypt, 12th Century. Fatimid period. Caliphate of Al-Hafiz. Egypt was one of the main centers of Tiraz production in the medieval Arab world. Gold embroidery was particularly prized in the time of the Fatimids, who had very refined tastes.
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ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ retweeted
The cultural development of the Maghreb was characterized by its ability to continuously incorporate elements from Al-Andalus. With the conquest of Al-Andalus by the Almoravids, the Andalusians gradually imposed their cultural hegemony on the Maghreb: both in arts and sciences.
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ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ retweeted
Interesting to notice: no other examples of this style existed among the Sassanids or Byzantines. These paintings are uniquely Umayyad in subject matter and style.
ุฌุฏุฑุงูŠุงุช ูุฑูŠุณูƒูˆ ู…ู† ู‚ุตูŠุฑ ุนู…ุฑู‡ ุงู„ุงู…ูˆูŠ ุจุงู„ุฃุฑุฏู† ูˆุงู„ุฑุณูˆู… ุฌู…ูŠู„ู‡ ุฌุฏุง ูˆู…ุชูู†ู‡ ู…ุคุณู ุฌุฏุง ุฃู† ู‡ุฐุง ุงู„ูู† ู„ู… ูŠุณุชู…ุฑ
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ARABIQA ๐Ÿ‡ต๐Ÿ‡ธ retweeted
Incense burner depicting a Samya (Hatran religious banner). 2ndโ€“3rd century CE. These banners always featured three symbols: a round plate with the bust of a local deity, a crescent moon, and an eagle at the top. Note: the eagle was the symbol of the Arab kings of Hatra.
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Other example of the Abbasids seeking continuity with pre-Islamic Arab history: Al-Samsamah, a sword that belonged to the Kings of Himyar, was kept as a precious relic in the Abbasid caliphal treasury. The Abbasids were proud Arabs, hence their attachment to the old Arab past.
The Abbasids themselves sought to establish a continuity with the Lakhmids: Aware that Hฤซra was a major center of Arab culture in pre-Islamic times, early Abbasid caliphs often gravitated to the city. They even reused Al-Khawarnaq, the famous palace of the Lakhmid kings.
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The Fatimids also showed an interest in Himyarite swords, notably the caliph Al Mustansir Billah, who obtained a hundred of these swords from Ali Al-Sulayhi, the first Sulayhid sultan of Yemen:
Replying to @arabiqa
After his conquest of Sanaa, Ali Al-Sulayhi had discovered in the ruins of Ghumdan a hundred of ancient swords that once belonged to the Kings of Himyar. Each of these swords was engraved with the name of the king who had owned it. [21]
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Sources: Harry T. Norris. " 'Amr b. Ma'dikarib al Zubaydi, a misunderstood Arabian folk hero", in Oriente Moderno, Nuova serie, Anno 22 (83), Nr. 2, Studies on Arabic Epics. p. 531-532. Arnold T.W. "Al-แนขamแนฃฤma". Encyclopaedia of Islam (1934). Vol 4. p. 139.
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