@breandan
bre@ndan.co
Joined September 2007
SafeNom: Data-Aware Microservice Policies Karuna Grewal, P. Brighten Godfrey, Justin Hsu arxiv.org/abs/2609.30394 [𝚌𝚜.𝙿𝙻 𝚌𝚜.𝙽𝙸]
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A Strongly Subquadratic (3+ε)-Approximation for Weighted Edit Distance over Arbitrary Metrics Ethan Mader, Borna Tavasoli, Jihan Wang arxiv.org/abs/2609.14873 [𝚌𝚜.𝙳𝚂]
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A resolution to the Fueter-Pólya conjecture would be great. Open since ~1923 but so was the JC so refutation not outside the realm of possibility. The only catch is that a ℚ[x,y] counterexample requires proving bijectivity, which may itself be nontrivial or even ZFC independent.
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The Classical Weisfeiler-Leman Algorithm Stabilizes in O(n) Rounds Simon Döring, Daniel Neuen arxiv.org/abs/2609.17364 [𝚌𝚜.𝙳𝚂 𝚌𝚜.𝙳𝙼 𝚌𝚜.𝙻𝙾]
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For anyone in the Bethlehem, NH area, there will be a public screening of the new documentary, "Heaven in Stone and Glass," playing at Jax Jr. Cinemas on Wed., Sept. 23rd at 5pm. It is family-friendly and features a cinematic tour of France's most awe-inspiring Gothic cathedrals.
With characteristic clarity and theological depth, Bishop Robert Barron reveals in “Heaven in Stone and Glass” what Gothic cathedrals have proclaimed for centuries: God is not distant but weaves his revelation into the very fabric of creation.
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Thanks to John Alberini for putting this together on short notice! If you are in the area next week, consider dropping by. Tickets are currently on sale for $9 apiece and may be purchased at the box office or reserved in advance through the event web page: eventbrite.com/e/heaven-in-s…
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Breandan Considine retweeted
Friends, for the wokeist philosophy that dominates today, empathy—feeling the feelings of the other and not harming those feelings—is treated as a supreme value. But while empathy is perfectly good and decent, the Bible teaches that love, not empathy, is the supreme value. And love does not mean, primarily, feeling the feelings of the other or not hurting those feelings; it means willing the good of the other—and that can be, as Dostoevsky said, “a harsh and dreadful thing.”
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Next to the Černý conjecture, UCFG equivalence is one of the most basic and longstanding open problems in formal language theory. A resolution, either by means of a constructive proof or reduction to halting would be phenomenal.
Why the equivalence problem for unambiguous grammars has not been solved back in 1966? ift.tt/1yiXIDu
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Commutative algebras of series Lorenzo Clemente arxiv.org/abs/2601.19809 [𝚌𝚜.𝙵𝙻]
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Synchronizing Automata: Open Problems Marek Szykuła arxiv.org/abs/2608.24245 [𝚌𝚜.𝙵𝙻]
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Were we to strip every benefit from the pursuit of knowledge, I think we would find scarce few who are motivated by the love of knowing (propter se), but as a means (secundum quid). Now, the machine offers us a test: do we truly love knowing, or the benefits it so often confers?
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I answer that we must calculate to determine whether the love of knowing is present in a particular individual, to what degree, and to what ends. But science itself does not ultimately seek the good of the knower but its own advancement, and therefore cannot be the highest good.
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There is a certain nobility in "offer me money, offer me power..." honor notably absent, but conceivable nonetheless (à la Bourbaki, Curve #273). And yet, the idealist must renounce credit and more -- only asking the idea to survive. How many are willing to make such a sacrifice?
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Symbolic Basic Block Profiling for Machine Learning Kernels Jingyu Qiu, Rongcui Dong, Sreepathi Pai arxiv.org/abs/2608.20605 [𝚌𝚜.𝙿𝙻] 💬Accepted to OOPSLA 2026
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How do we come to know? Newman, in the "Grammar of Assent" describes the path to knowledge as the weighing of evidence from various senses and considering the convergence of antecedent probabilities, "something like the summation of terms plus and minus of an algebraical series".
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Likewise, in computer science we take on faith certain knowledge which can be derived from first principles, but is often abbreviated for the sake of pedagogical expedience. Only later do the benefits accrue: not in knowing per se, but in the accompanying mental habits instilled.
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For example, composability is now a core tenet of CS. We learned (at great cost) that exponent shaving has diminishing ROI while structural soundness tends to compound. This is not obvious without reinventing the wheel many times and chasing NPEs and concurrency bugs for decades.
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