الصادع بالحق والعبد الفقير retweeted
Why Are We All In Debt?
Full Documentary.
Tarek El Diwany details the history of how and why interest became normalized by humanity.
This documentary provides a 26-minute introduction to the crucial facts on money and banking that every layman should know. Using simple terminology and clear graphics,the film explains why the current riba financial system inevitably produces.
• Boom and bust cycles
• Endemic inflation
• Unrepayable debt
Emphasising both Muslim and Christian viewpoints, the film is highly suited for use in inter-faith discussion groups, and as an educational tool for new students who are not satisfied with mainstream explanations of Keynesian financial economics.
The topics explored include:
• Fractional reserve banking
• The difficulties arising in an economy that is heavily reliant upon interest-based financing
• Religious attitudes to interest past and present
• Alternative models of monetary management & financing
The Prohibition Of Interest / Riba In Islam
Protects Property & Wealth.
The Maqasid al-Shariah are basically the main goals or objectives that Islamic law tries to achieve to ensure everyone's well-being.
There are five key things it focuses on protecting:
1. Faith - Making sure people can freely practise their religion.
2. Life - Keeping people safe and preserving human life.
3. Intellect- Protecting our ability to think and make decisions.
4. Lineage - Looking after family ties and honour.
5. Wealth - Safeguarding our property and money.
Every rule in Islam is designed to protect one or more of these five things.
For example the prohibition of consuming alcohol in Islam protects a humans mind, life, religion, and wealth. Alcohol impairs judgment, endangers health, and can lead to harmful idiotiotic behaviour, threatening both individual and societal well-being. By safeguarding the intellect and its ability to think clearly a lot of physical and psychological pain is avoided.
Another example is the prohibition of fornication. It serves to safeguard lineage and family, ensuring the stability and integrity of family structures by preventing illegitimate births and the complications they bring. It also protects honour by preserving the dignity and reputation of individuals and families. Additionally, it supports the protection of society by reducing social problems like broken families, diseases, and conflicts, thereby contributing to overall societal stability and moral order.
When it comes to the prohibition of interest (riba), it directly relates to protecting wealth. Interest is prohibited because it can lead to exploitation, where the rich (bankers and corporations) become richer at the expense of the rest of society, which is exactly what is happening with the current global central banks' fiat monetary system.
The increasing cost of living every year, overpriced housing, the rising prices of rent and fuel are all fundamentally linked back to interest-based credit expansion by banks. This interest / riba expansion devalues the purchasing power of fiat money and therefore forces humanity to work longer and harder to keep up with inflation. It creates bubbles in the property market making the ability to own a home outright a distant dream for most. This in turn creates an unfair system where ordinary people are tempted to get into debt (mortgages), which is a further trap & goes against the principle of justice in Islam.
By prohibiting interest, Islam encourages truly fair free markets and business investments where risk and reward are equally shared. In this way, wealth is circulated fairly across society, and the economy avoids the financial crises that occur in interest-based systems (boom-bust cycles).
Instead of making money from interest, Islam promotes risk-sharing business investment agreements. It also encourages helping one another through interest-free loans, ensuring that wealth is used in a way that benefits society as a whole. This strengthens local communities and by extension nations.
So, in a nutshell, the ban on interest is there to protect people’s wealth and create a fairer economic system, which is a big part of what Islamic law aims to achieve.
الصادع بالحق والعبد الفقير retweeted
“...theoretical philosophy, which to superficial people appears so remote from the business of life and the outward interests of men, is in reality the thing on earth that most influences them, and in the long run outweighs every other influence except the ones it must itself obey.” — John Stuart Mill, Bentham (1838).
A big contrast with Karl Marx’s materialist conception of history where economic and material conditions shape the world of ideas. For Mill, by contrast, philosophical ideas are among the most powerful forces shaping human history.
Anwar Shaikh’s brilliant teaching and scholarship helped an entire generation understand the inner logic of capitalism.
He will be missed not only by colleagues and students in the field, but by the countless people whose understanding of the world was enriched by his work.
الصادع بالحق والعبد الفقير retweeted
Pjanic sul trucco di Allegri per non far calciare le punizioni a CR7 ❌🎯
🎙️ Della Valle - Morici
#gazzetta #ilfestivaldellosport
الصادع بالحق والعبد الفقير retweeted
I've coached over 30 Olympic gold medals.
I've worked with some of the greatest athletes in history.
Here are the lessons I wish more people understood:🧵
الصادع بالحق والعبد الفقير retweeted
((موعظة عالم))
سُئل الشيخ يوسف الغَفيص -حفظه الله- عن التزكية والسبيل إليها؟
فأجاب بكلمات تكتب بماء الذهب، وقرَّر أنها تكون بثلاثة:
١-بإصلاح النية.
٢-والاستزادة من العلم.
٣-والإكثار من العمل.
وبين وجه كل واحد، وربط ذلك كله برجاء أعظم نعيم عند الله، وهو رضوانه جلَّ في عُلاه.
الصادع بالحق والعبد الفقير retweeted
Aljazeera explains the whole Man City "cheating scandal" in the simplest way possible.
الصادع بالحق والعبد الفقير retweeted
«المسألة فيها قولان».. من أكثر العبارات التي أفسدت الفقه اليوم!
يظن بعض الطلاب أن غاية التحصيل حكاية الخلاف، بينما الخلل الحقيقي يكمن في الجهل بـ «رتبة القائل».
مقطع نفيس للشيخ د. يوسف الغفيص يضع فيه ميزاناً حاسماً:
متى يكون ترجيح الجمهور هو الصواب قطعاً للشذوذ؟ وما هي قاعدة «اتفاق العصر واختلاف المِصر»؟
يا أخي أرحنا من هذا الكلام الباطل ودع الرجل على طريقته
انت أصلا لا تناقش بعلم و تعتمد على العواطف و قيل و قال
This opinion of missing prayers means your a kafir goes against majority of the fuqaha
There is a very valid opinion amongst the scholars
That any Muslim, who intentionally misses off one
Not days not months
But ONE obligatory prayer
That they leave the fold of Islam
They become non-Muslim
They become a disbeliever
How many of you are like this?
And how many are online claiming to be Muslims?
But their rhetoric is that They are muslims
Authubillah
Waqf as Legal Architecture
Waqf is more than a charitable endowment. Classical Islamic law developed a sophisticated legal architecture separating ownership, benefit, management and accountability. It achieved features of the modern corporation without necessarily treating the Waqf as a separate legal person.
By Haroon Sidat
Read for details:
haroonsidat931401.substack.c…
الصادع بالحق والعبد الفقير retweeted
Shaykh Majd al-Makki & His Wisdom
I shared this podcast with my Takhassus students. It is genuinely one of my favourite podcast episodes I have ever watched. A scholar who met scholars from so many different traditions; from sufis to salafis, he speaks of his relations with Shaykh ʿAbdullah Sirāj al-Dīn, Shaykh ʿAlī al-Ṭanṭāwī, Shaykh Muṣṭafā al-Zarqā’, Shaykh Yūsuf al-Qaraḍāwī, Shaykh ʿAbd al-Fattāḥ Abū Ghuddah, Shaykh ʿAbdul ʿAzīz bin Baz, Shaykh Ḥabīb al-Raḥmān al-Aʿẓamī, Shaykh Muḥammad ibn ʿAlawī al-Mālikī, Shaykh Abū Zahrah and others.
He benefitted from them all while still maintaining his own position on what he felt to be correct. Accordingly, Shaykh Majd al-Makki neither remains colourless such that he remains fully on-the-fence but at the same time, he has the wusʿah al-ṣadr to benefit from scholars he disagrees with. A must-watch:
youtu.be/9AwdQNgQ0eM?si=WmOn…
الصادع بالحق والعبد الفقير retweeted
This young man is excellent every time I see him. It’s a mismatch
‘Why should popstars have to give a statement on a conflict that is thousands of miles away?’
@CarverEmily and political commentator Chris Kunzler go back and forth on the controversy surrounding Ed Sheeran, as all four acts from his US tour have dropped out.
الصادع بالحق والعبد الفقير retweeted
professor sayyid muhammad naquib al-attas diagnosed our crisis as a lack of adab over 15 years ago. this deficiency results in a deficiency of justice because, “the condition that results from conforming manners (adab) with The Truth is Justice.”
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