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The Catholic Church teaches that the death penalty is "inadmissible," primarily because every human being has God-given dignity, even a murderer, even a mass murderer. The televising of an execution is barbarism of the worst kind, offering up death as entertainment. Some Catholics still reject Pope Francis's magisterial pronouncement on the death penalty, which is now included in the Catechism. But opposition to the death penalty, grounded in the respect for all human life, is not a brand new doctrine. Rather, it is one that took time to develop, as the church came to understand more deeply the innate dignity of every human life. "The new evangelization calls for followers of Christ who are unconditionally pro-life: who will proclaim, celebrate and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. . . . I renew the appeal I made . . . for a consensus to end the death penalty, which is both cruel and unnecessary." —St. John Paul II, St. Louis, Missouri, January 27, 1999

Dear friends: I don’t know any Catholic in the United States, from the most traditional to the most progressive, who does not have strong feelings about the comments from President Trump and Vice President Vance about Pope Leo XIV. These include not only President Trump’s initial disrespectful Truth Social post about the Holy Father, but also Vice President Vance’s similarly disrespectful comments about Pope Leo having to be “careful” when he speaks about theology. Let me share some of my own feelings. First of all, it is shocking that a President and Vice President would treat such a good, holy and learned man with such disdain. Imagine telling a man with the Holy Father’s learning and experience (and authority) that he doesn’t understand theology sufficiently. What’s more, imagine attacking him as, ridiculously, “weak on crime” or somehow not understanding foreign policy. Second, I’m edified by Pope Leo’s charitable and courageous response to all this. Charitable because he has not responded in any way other than with charity and respect. As some of you may know, I know the Holy Father slightly, thanks to our being seated together at the Synod for two weeks, and know him to be a kind, reserved, discerning and highly intelligent person. In a word, holy. But courageous too: as we have seen during his time in Algeria and Cameroon, Pope Leo has not shied away from continuing to preach the Gospel, and speaking out in favor of peace (and yes, he understands St. Augustine’s concept of the “just war”) and against, as he said today, tyrants and those who would use God’s name to support violence of bloodshed. So, where will this all end? It’s hard to say. But I would imagine that now that the taboo has been broken, politicians will continue to denigrate him and thus try to persuade people, without saying it explicitly, to think that the Pope’s words do not need to be listened to. But this will be in vain for two reasons. First, Pope Leo is clearly fearless. A few hours after he was elected as pope, I spoke with a fellow Augustinian priest who had known “Bob” for decades. “He’s a great listener, very kind and much loved.” Then he paused. “But he’s no pushover.” But the main reason that the Pope’s words will be heard is less about Robert Prevost’s own many virtues but something else: the Vicar of Christ will be heard because he is preaching the Gospel. As Jesus told his disciples, “Heaven and earth may pass away, but my words will never pass away.” So, in these strange times, fear not.