
π»π¦ "Κα΄α΄α΄α΄Κα΄Κ α΄κ±, α΄ Κα΄Κα΄ , α΄‘Κα΄Ι΄ Κα΄α΄ α΄α΄α΄α΄ ΙͺΙ΄α΄α΄ Κα΄α΄Κ α΄ΙͺΙ΄Ι’α΄ α΄α΄." β aspiring catholic β ⳩ quite fond of saints athanasius, augustine & bonaventure ⳩ βcomics enjoyerβ
Joined February 2025
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ππππππ ππ πππ ππππ β° retweeted
Machines are tools, not persons. Today, some propose granting these systems rights, or even legal personhood. Such an approach risks obscuring human responsibility and leaving those who suffer harm to confront a faceless entity.
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The future of #ArtificialIntelligence is not pre-determined. As a technology developed by human beings, its future depends on the choices we make. We therefore have the responsibility to guide, change and, when necessary, reject its applications. A reliable system that serves the human person is of greater value than one that is exceptionally powerful but whose consequences cannot be adequately foreseen or controlled.
Oh no
What will Catholicism do
Saint Augustine addresses this and scholars also hold the same opinion: it's a composite quotation
Matthew is deliberately conflating the two prophets
He does this in other places
It's a known Jewish literary practice present in the OT and Jewish literature
ππππππ ππ πππ ππππ β° retweeted
Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
The best Captain there was.
ππππππ ππ πππ ππππ β° retweeted
Replying to @eikontheou
Are you retarded? Youre the one that blocked me after I cooked you. Since you wanna be retarded you can have this block tho. Go ahead and show me the consensus of the fathers is not that Christ's promise applies exclusively to Rome πΉ
ππππππ ππ πππ ππππ β° retweeted
St. Bonaventure on the question, "Can one satisfy for another?" Taking from the truth that Christ, the Head of the Body, took upon Himself the punishment due to His members, echoing St. Gregory of Nazianzus, to achieve the satisfaction of divine justice, so also each member of the body of Christ can volunteer to take on penitential sacrifices to satisfy the debt of other members in the bodyβa beautiful meditation before we enter into the triduum of Allhallowtide.
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To further the Filioque discourse here is Saint Cyril of Alexandria teaching the Spirit exists from and in the Sonβ¦. A clear Filioquist
"When, therefore, Jesus Christ is one Lord, according to the voice of Paul, and he calls the Spirit 'Lord,' so he knows no difference in nature (ΟΟΟΞ΅ΟΟ) between the Son and the Spirit,but as naturally existing from Him and in Him (αΌΞΎ Ξ±α½ΟΞΏαΏ¦ ΞΊΞ±α½Ά αΌΞ½ Ξ±α½ΟαΏ· ΟΟ
ΟΞΉΞΊαΏΆΟ α½ΟΞ¬ΟΟΞΏΞ½) He calls Him by the name of Lordship (ΞΊΟ
ΟΞΉΟΟΞ·ΟΞΏΟ)."
`Saint Cyril Thesaurus de Sancta et Consubstantiali Trinitate 34 (PG 75:576B)` [β’](books.google.be/books?id=Wdkβ¦)
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I hate and want to kill myself, but will probably never find the courage to go through with it. Pray for me, brothers and sisters.
βIn Christianity, God is not a static thing, not even a person, but a dynamic, pulsating activity, a life, almost a kind of drama. Almost, if you will not think me irreverent, a kind of dance."
"The whole dance, or drama, or pattern of this three-Personal life is to be played out in each one of us: or (putting it the other way round) each one of us has got to enter that pattern, take his place in that dance.β
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"Don't think Sacred Scripture ever contradicts itself, learn instead the truth of what it says, hold fast what it teaches in truth, and close your ears to those who speak against it."
St. John Chrysostom, Homily 4 on Genesis




























