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An article on Legalism I wrote back in September.
Read through the link below: substack.com/profile/392679…
We should not lose the main thing here which is correcting in love. Corrections shouldn't be reactionary, it should be done while examining ourselves to see our own flaws as well.
James retweeted
Learning to debate is a real skill and we need to intentionally learn how to debate. The most important thing is placing things in their exact categories. It’s either you people are always using a false equivalence or a fallacy of equivocation.
Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
- Romans 4:16
James retweeted
“We beseech Thee, Lord, open Thy heavens; from thence Thy gifts descend to him. Put forth Thine own hand from heaven and touch his head. May he feel the touch of Thy hand, and receive the joy of the Holy Spirit, that he may remain blessed for evermore. AMEN.”
-Ethelwold of York
Her explanation is clear enough for anyone to read and deduce that she's not binding anyone's conscience on the issue she raised
nitter.cf/AdaOlisa_ME/status/211…
She already elucidated her point in a follow-up tweet ; you have to calm down with your nitpicking attitude bro
Catholic scholar and church historian, Thomas Kaufmann:
"He primarily wished to confront 'the loss of credibility of his beloved Church', and rescue 'the Roman papal Church he loved."
For Reformation Day:
"Rome now concerns itself with nothing other than strengthening its own dominion, in each and every one of its particulars, through this supreme calamity of the Church. And if we do not mourn, grieve, and lament this downfall of the Church, we are heretics, irreverent toward the Roman Church, scandalous, seditious, and insolent. For, evidently, we are not permitted to complain about both the rights and the power of the Roman Pontiff, even when we are merely touching upon such great injuries inflicted upon the people of God."
These complaints against Roman corruption were not written by Martin Luther (picture unrelated), but Johann Eck, a Catholic opponent of Luther in a work against Luther. He did not pretend the Church did not need reform; he complained about corruption while not departing from the Catholic rule of faith.
As St. Augustine teaches, even if one is unjustly excommunicated by corrupt clergy, they should bear with it rather than establishing a different communion and breaking the bond of charity:
"The heavenly Teacher warned them to beware of this to such an extent that He even made the people secure concerning wicked rulers, lest on account of them the chair of salutary doctrine should be abandoned, in which even the wicked are compelled to speak what is good. For what they say does not belong to them, but to God, who has placed the doctrine of truth in the chair of unity."
Letter 105, ch. 5, n. 16 (PL 33, 403).
Source for Eck: De primatu Petri, Paris, 1521, lib. 3, cap. 6, fol. 6r.
"He in no way intended a breach with the Catholic Church or the founding of a new church; his goal was instead a thoroughgoing renewal of the whole of Christianity in the spirit of the Gospel..."
—Cardinal Kurt Koch and Wolfhart Pannenberg
For Reformation Day:
"Rome now concerns itself with nothing other than strengthening its own dominion, in each and every one of its particulars, through this supreme calamity of the Church. And if we do not mourn, grieve, and lament this downfall of the Church, we are heretics, irreverent toward the Roman Church, scandalous, seditious, and insolent. For, evidently, we are not permitted to complain about both the rights and the power of the Roman Pontiff, even when we are merely touching upon such great injuries inflicted upon the people of God."
These complaints against Roman corruption were not written by Martin Luther (picture unrelated), but Johann Eck, a Catholic opponent of Luther in a work against Luther. He did not pretend the Church did not need reform; he complained about corruption while not departing from the Catholic rule of faith.
As St. Augustine teaches, even if one is unjustly excommunicated by corrupt clergy, they should bear with it rather than establishing a different communion and breaking the bond of charity:
"The heavenly Teacher warned them to beware of this to such an extent that He even made the people secure concerning wicked rulers, lest on account of them the chair of salutary doctrine should be abandoned, in which even the wicked are compelled to speak what is good. For what they say does not belong to them, but to God, who has placed the doctrine of truth in the chair of unity."
Letter 105, ch. 5, n. 16 (PL 33, 403).
Source for Eck: De primatu Petri, Paris, 1521, lib. 3, cap. 6, fol. 6r.
"The express purpose of the Augsburg Confession is to confess the faith of the one, holy, catholic and apostolic Church. Its concern is not with peculiar doctrines nor indeed with the establishment of a new Church"
—Joint Roman Catholic–Evangelical Lutheran Commission
My top 5 hymns:
1. Blessed assurance
2. How great thou art
3. I need thee every hour
4. Jesus, keep me near the cross
5. To God be the glory, great things he hath done
The last time I checked, it was the West African College of Physicians (WACP) the president honourary fellowship, not the entire medical practitioners.
I don't see how that changes the fact that only doctors can bear the title "chemical pathologist"













