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While I’ve written two books against feminism, I also recently contributed to this work on Reformed Christian Politics.
It’s a timely book on a popular subject.
berithpress.com/bookstore/p/…
The Supreme Court’s secularization of American public schools was its chief accomplishment.
Because it trained the future generations to think that secularism is normal.
Now even many “conservatives” can’t think otherwise.
The greatest enemy of Christian government in America was the federal judiciary of the last 60 years.
Many older conservatives today don’t understand that what they grew up with isn’t the American tradition—it’s 1960s radicalism. Or what some call the “post-war consensus.”
The wild thing is PCA study reports have no constitutional authority.
They are simply “received” and called “pious advice.”
After GA votes to form a study committee, the moderator appoints its members—meaning it’s a crapshoot.
Hence the reports vary in quality.
Zachary Garris retweeted
Wild how:
Muslims have Muslim nations
Jews get a Jewish nation
Buddhists have Buddhist nations
Hindus have Hindu nations
But Christians are only allowed to have Secular Liberal Multi Cultural Democracies™️
The lesson is this:
You fight against small compromises now, or you fight against large compromises later (and lose).
I don’t think most Presbyterian pastors are familiar with the details of how the Northern & Southern Presbyterian churches went liberal in the 1900s.
If they were, they would realize just how *slowly* liberalism advances, and how apparent *small compromises* set the stage for later apostasy.
“A little leaven leavens the whole lump” (1 Cor. 5:6)
I don’t think most Presbyterian pastors are familiar with the details of how the Northern & Southern Presbyterian churches went liberal in the 1900s.
If they were, they would realize just how *slowly* liberalism advances, and how apparent *small compromises* set the stage for later apostasy.
“A little leaven leavens the whole lump” (1 Cor. 5:6)
"Change in the Presbyterian Church in the United States came as a gradual thing, and its ascendancy in the denomination, over a long period of time. We confess that it should not have been permitted. Views and practices that undermine and supplant the system of doctrine or polity of a confessional Church ought never to be tolerated. A Church that will not exercise discipline will not long be able to maintain pure doctrine or godly practice." - Morton Smith, 1973
Looking forward to it.
The Weight of Glory | Oct 30–31, Tacoma. Dr. Glenn Sunshine, Pastor Zach Garris, Pastor Rich Hamlin & Dr. John West. Two live podcasts. One debate. "Let us arise and build."
youtu.be/Z0-kBQf_QmM?feature…
Zachary Garris retweeted
The Weight of Glory | Oct 30–31, Tacoma. Dr. Glenn Sunshine, Pastor Zach Garris, Pastor Rich Hamlin & Dr. John West. Two live podcasts. One debate. "Let us arise and build."
youtu.be/Z0-kBQf_QmM?feature…
Zachary Garris retweeted
Peer pressure works even in the churches.
Let's help young families multiply!
Fertility is *incredibly networked* - having friends who would celebrate your pregnancy/baby -> wanting more kids. New @FamStudies:
These are the kinds of lies being fed to women on social media—and that includes Christian women.
It’s a big reason why so many Christian women divorce their husbands for bogus things (under the guise of “spiritual abuse”).
They think they can do better (they can’t). They are being deceived by the devil and are destroying their lives and families.
It’s the duty of men to protect women from this poison. Men—protect your wives and daughters from social media. Pastors and elders—be alert for women in your churches adopting this carnal mindset.
“For to be carnally minded is death… Because the carnal mind is enmity against God: for it is not subject to the law of God.” (Romans 8:6-7)
Zachary Garris retweeted
"Question: Why then is long life given to many wicked ones? And why are many saints cut off?
Answer: Long life is of the same kind that prosperity is: it may be turned to a curse, as well as prove a blessing.
The wicked by living long on earth make their sins grow to the full (as is implied of the Amorite), they make their name to stink the more on earth, as a carrion the longer it remains above ground the more it stinks; and they cause the greater torment in hell to be inflicted upon them: for as sin is increased, so shall that torment be increased.
The righteous have their days shortened for their good, when they are shortened, and that in these, and such like respects: (1) that they may be taken from the evil to come; (2) that they might be made an example to others;(3) that by a temporal death eternal condemnation might be avoided; (4) that their chiefest and greatest reward might be hastened"
@BerithPress
Zachary Garris retweeted
You are probably familiar with the story in the Babylonian Talmud (Yoma 39b), where four extraordinary signs are listed as having begun 40 years before the destruction of Jerusalem in AD 70.
The lot for the Lord ceased coming up in the high priest's right hand; the scarlet thread associated with the scapegoat no longer turned white; the western lamp of the Temple no longer burned continually; and the doors of the Temple began opening by themselves.
This was brought about by Christ's death and resurrection. The Old Covenant waxed old (Hebrews 8:13) before it was brought an end to by Titus and his Roman soldiers.
What is lesser known, however, is what was happening in the Gentile world.
For centuries, the pagan nations had consulted oracles: supposedly supernatural voices that communicated through priests and priestesses at temples dedicated to Apollo and other false gods. Demonic power seemed to reign supreme.
Kings consulted these oracles before going to war, cities sought their guidance in times of calamity, and the common people lived in fear of their pronouncements.
Yet now the ancient oracles began falling silent.
The Roman writer Cicero openly questioned why the famous oracle at Delphi had ceased delivering its former prophecies. The Greek geographer Strabo likewise observed that the once-celebrated oracle of Ammon had become almost deserted.
Plutarch, himself a pagan Greek philosopher and priest at Delphi, devoted an entire treatise to this extraordinary phenomenon, entitled On the Cessation of Oracles (Περὶ τῶν ἐκλελοιπότων χρηστηρίων).
He observed that places once renowned for their supernatural pronouncements had become utterly silent. In some regions, nearly every oracle had disappeared. The pagans were perplexed, and various explanations were proposed for this remarkable decline.
But perhaps the most astonishing account preserved by Plutarch concerns an event during the reign of Emperor Tiberius—the very emperor under whom our Lord Jesus Christ was crucified.
A ship was sailing through the Mediterranean when, near the island of Paxi, a mysterious voice called out to an Egyptian pilot named Thamus. After calling him three times, the voice commanded: “When you come to Palodes, announce that Great Pan is dead.”
Pan was one of the deities worshiped by the ancient Greeks.
The passengers were terrified; Thamus nevertheless resolved to deliver the message if the sea remained calm.
When the ship approached Palodes, he turned toward the shore and cried out: “GREAT PAN IS DEAD!”
Plutarch records a tremendous groaning was heard, not from one voice, but from many, accompanied by cries of astonishment.
When Emperor Tiberius heard about this in Rome, he ordered an investigation into the matter.
This matters theologically, of course.
The prophets had expressly foretold that the coming of the Messiah would bring about the overthrow of idolatry.
Isaiah 2:18 declares: “And the idols he shall utterly abolish.”
And Zechariah 13:2: “I will cut off the names of the idols out of the land, and they shall no more be remembered.”
Throughout His earthly ministry, Jesus Christ demonstrated His absolute authority over the powers of darkness. The demons trembled at His presence, confessed His divine identity, and obeyed His commands. But His victory did not end at Jerusalem; it went beyond Judaea and Samaria to the ends of the earth.
Following His death, resurrection, and ascension, the Gospel began spreading throughout the nations. The strongholds of pagan superstition were shaken. Ancient temples were deserted. The worship of idols was overthrown, and those who had formerly lived in darkness were brought to the knowledge of the true and living God.
In the Jewish world, the signs of the Temple were changing. In the Gentile world, the ancient oracles were being silenced. The pagan philosophers recognized that something extraordinary was happening, but they could not explain its true cause. By God's grace however, we Christians can.
The crucified and risen Christ had triumphed over the principalities and powers of darkness. The nations that had so long been held captive by idolatry were now being summoned to worship the Son of God.
As we read in Psalm 2:8: “Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.”
The coming of Jesus Christ marked the beginning of the overthrow of paganism and the gathering of the Gentile nations into His kingdom.
The oracles of the false gods fell silent, while the Gospel of the risen Christ went forth into all the earth.
Zachary Garris retweeted
So @ZacharyGarris and I have basically had an on-going conversation for the last five years that goes something like this:
“Bro, I just sent you my chapter for edits.”
*opens chapter.*
Roughly 40-100 pages. 💪
Pre-orders for volume 1 next month.
#southernpresbyterians
Let’s say a Reformed church had a man in a leotard dancing in worship.
Would we call the ministers at that church “masculine”?
I agree that ministry in a Reformed church is *supposed* to be masculine.
But this paragraph makes it sound like it is impossible to have “effeminate” Reformed ministers.
And that’s obviously false.
NEW HORIZONS FEATURE | Where are the Young Men? by Rev. Everett Henes
In Christian circles, many wonder how to reach young men in a digital age, and how to encourage them to consider ministry. Rev. Everett Henes contributes to the conversation in this month's New Horizons. Read the full article here: opc.org/nh.html?article_id=1…
“Conservative” churches are taking a not-so-conservative (nor confessional) approach to divorce. And I fear this book will not provide a corrective.
I will be purchasing it, and I hope good men will review it.
If you are interesting in writing a review for Jude 3 (@J3PCA), let me know.






















