CallyJ 🇬🇧 🇮🇱 🇮🇷 🇺🇦 ✝️

At a recent event where I spoke at a community center, a group of “pro-Palestine” militiamen appeared outside to protest and disrupt the event, along with agitated older white women who entered the venue to do the same on the inside. The organizers and I had arranged extensive security because these same “activists” had spent days trying to get the event canceled and openly vowed to do whatever they could to stop it from happening. As I walked in, a few masked “activists” in keffiyehs whispered, "is this the genocide guy?" I turned to them and said, "hi gentlemen, thanks for coming." One replied, "Free Palestine." I responded, "I agree, including from Hamas." Once I began speaking, several disruptors engaged in a steady stream of whispering, side conversations, eye-rolling, posturing, and juvenile antics. I stopped and asked one of the women why she and her comrades were behaving like children. She admitted she knew nothing about me or my work but felt qualified to declare that if I were truly Palestinian, my Nakba-surviving grandparents would be rolling in their graves. I asked the agitators to be respectful, explaining that while security could remove them, I would rather they listen to what I actually had to say, instead of relying on misinformation spread about me by the local DSA, BDS, and other "pro-Palestine" groups. What enraged me most was their reaction when I spoke about my family in Gaza, the relatives we have lost to Israeli airstrikes during the post-October 7 war, and the destruction of both my childhood homes. These white “activists” laughed and smirked as I described some of the most painful experiences of my life and the sense of personal loss that inspires my work. They showed shocking indifference toward the very Palestinians on whose behalf they claim to be acting. I confronted some of the disruptors directly and asked why they get to define what it means to be "pro-Palestine," despite knowing nothing about me and showing no interest in the trauma my family has endured. Some stormed out shouting "Free Palestine." Others fell silent. One person, despite strongly disagreeing with me, acknowledged that my views were rooted in personal loss and genuine concern for my people and shook my hand before leaving. On my way out, a pseudo-journalist known for glorifying Hamas and "the resistance" tried to ambush me with questions about whether I was paid by weapons manufacturers, oil companies, or, as he brilliantly misstated it, the "Arab Union Emirates." It struck me how absurd it is that I needed three heavily armed security officers and a bodyguard simply to speak about healing and reconciliation between Palestinians and Israelis, the dangers of extremism for both societies, the catastrophic damage Hamas has inflicted on the Palestinian national project, and the right of Palestinians to freedom, safety, and prosperity alongside a secure Israel.

Islamist terrorists carried out a horrific massacre against Jordan’s Christian community today in Karak, south of Amman. The three attackers opened fire during a funeral at St. George Orthodox Church, killing seven people and wounding dozens in an atrocity that sent shockwaves through Christian communities across the Middle East. King Abdullah II vowed to confront those seeking to destabilize Jordan and threaten its centuries-old Christian presence. Jordanians from across the political spectrum have rallied behind his commitment to combating ISIS-inspired Islamist terrorism. Public outrage intensified after CCTV footage of the attack circulated online, revealing the cold-blooded targeting of defenseless civilians gathered to mourn a loved one. What is particularly revealing is that some of the same people condemning today’s massacre of Jordanian Christians celebrated or excused Hamas’s equally brutal murder of Israeli civilians on October 7. It is remarkable how readily some affirm the sanctity of innocent civilian life in one context and correctly denounce its killing as terrorism, yet deny that same humanity in another and rebrand the murder of civilians as “resistance.”