spiritualist ohene iyi ugo & iyi nnem onicha | CEO OF CFC TABLE WATER DM FOR SPIRITUAL WORK AND CONSULTATION
Asaba delta
Joined August 2022
- Tweets92.6K
- Following4.3K
- Followers3.4K
- Likes357K
OHENE NNE M ONICHA retweeted
They arrested one of us but we are already forgetting him in jail? This boy issues suppose to be a talk in town everyday till DSS will release him, he didn't kill anyone, he only tried to hold government and INEC account but they arrested and jail him. #FreeRilwanOlawaleNow
JUST IN:
Lawyer Demands Immediate Release of Rilwan Olawale, Allegedly Arrested and Tortured Over WhatsApp Messages to Lagos INEC REC
Nigerian lawyer Festus Ogun has demanded the immediate release of Rilwan Olawale, who he alleges was arrested and tortured by operatives of the State Security Service (SSS), also known as the DSS, following WhatsApp messages sent to Lagos State INEC Resident Electoral Commissioner, Professor Ayobami Salami.
Ogun claims Olawale has been detained since October 25, 2026, for allegedly sending critical messages to the electoral official, insisting that demanding free and fair elections is not a crime.
He has called for Olawale’s immediate release, an apology and substantial compensation, warning that legal action could follow over the alleged violation of his fundamental rights.
OHENE NNE M ONICHA retweeted
Mohammadu Buhari- died 2025.
Ifeanyi Ubah- died 2024.
Raymond Dokpesi- died 2023.
Rotimi Akeredolu- died 2023.
Yet ALL of these dead people are present on INEC portal with a “voter information present”.
How many more millions of dead people are on INEC portal whose information is not updated to show they are dead?
OHENE NNE M ONICHA retweeted
Transporting them from Taraba down to the south, only matching or should I call it illegal tax, will make goods of 100k go as high as 500k if not more.
OHENE NNE M ONICHA retweeted
Football belongs to the fans! Thank you to all the fans around the world, the Ballon D’Or of All Time is also yours.
OHENE NNE M ONICHA retweeted
It pains me that you have passed away, especially since you said in your music, "Eni to n gbe inu e ju gbogbo aye lo" (The One who lives inside you is greater than the whole world). Why couldn't the One who lived inside you save you?
- Traditional worshipper, Mr Saheed Iree mocked late Toluwanisings
OHENE NNE M ONICHA retweeted
When a man wants to marry you as a woman, your family gives him a traditional marriage list, and he is expected to fulfil those requirements before he can marry you.
Even if you have done your court wedding first, he doesn't suddenly say, "I'm legally married to her, so I don't need to fulfil the traditional rites." He understands that your family's traditions matter, and he respects them.
But suddenly, when the man dies, tradition becomes useless because you are legally married to him? His family should go to hell because you are the wife?
Like I said some if Una dey ment!!!
OHENE NNE M ONICHA retweeted
No Igbo family will ever bury the remain of their loved one in a cemetery
No matter the mansion you have in the city, you remains must go home to your ansectral home
When a Igbo man dies with No wife or children, his Age grade and kindred must bring him home No matter where his body is, it is their obligation
Even a man with no block in village always have a burial spot
Even when a body is missing, a grave is a dugged with coffin containing cloth or personal effect of the deceased to mark a spot for remembrance
Igbo sons have the obligation to maintain their fathers grave
Time to Time they gather their kinsmen, make prayers over the grave, Then weed grasses and retile the grave
They spend time beside the grave relishing fond memories about the deceased over plates of yam and Native fowl
When our married daughters die, on her burial day her husband drives her coffin to her father's compound
The eldest in her kindred, Family and compound stands outside to identify her, the ambulance drives into her compound with back but must remain at the gate
From there to her husband's compound for burial
If an Man or woman is fond of her maternal home, was trained by them or grew up with them they have right to identify the remain no matter the proximity
Tell me how possible it is to do all these if the body is in a public cemetery
Onye Igbo is precious to NDi Igbo even in death, we don't let go or forget them
OHENE NNE M ONICHA retweeted
I don’t know how burial customs work in your culture, but in many Nigerian communities, a deceased man’s wife may have little or no influence over decisions about where her husband will be buried.
In Igbo land, particularly in Anambra State, where I come from, burial arrangements traditionally involve different family groups, each with specific responsibilities. I cannot speak for every community in the SE, but in the tradition I am familiar with, three groups play important roles:
1. The Umunna: These are the deceased’s paternal kinsmen. The deceased’s sons are part of this group. If he has no son, his brothers are also members of the group. The Umunna play a central role in making decisions about the burial, including where the deceased will be laid to rest. Although the wife may express her wishes, the final decision may rest largely with the deceased’s paternal family.
2. The Nnacho: These are men from the deceased’s maternal family who, according to the custom I am familiar with, are responsible for marking the spot where the grave will be dug.
3. The Nwadiala: These are men born to women from the deceased’s paternal family who are traditionally responsible for digging the grave. They usually dig it on the day before the burial, after the grave site has been marked by the Nnacho.
The point is that the surviving wife’s wishes do not necessarily determine where her husband will be buried, because his family’s customs and decisions may carry more weight than your personal wishes.
Lastly, whether your culture is different from mine or not, saying, “Nobody has a say in where my husband should be buried apart from me his wife,” is still wrong.
Your husband has a family. By marriage, you become part of that family, and you also bear their family name. Remember, when they came to seek your hand in marriage, your husband didn’t come alone. His family was involved too.
You can express your wishes and make suggestions, but you cannot assume that you have the sole authority to make that decision without considering his family.
